Beyond these two wide, general lessons of all sorrow, it usually is not wise to press our question, "Why is it?" It is better for us so to relate ourselves to God in every time of trial, that we may not hinder the coming to us of any blessing he may send, but on the other hand, may receive with quiet, sweet welcome whatever teaching, correction, revealing, purifying, or quickening he would give us. Surely this is better far than that we should anxiously inquire why God afflicts us, why he sent the sorrow to us, just what he wants it to do for us. We must trust God to work out in us what he wants the grief to do for us. We need not trouble ourselves to know what he is doing.
Mercifully our old duties come again after sorrow just as before, and we must take these all up, only putting into them more heart, more reverence toward God, more gentleness and love toward man. As we go on we shall know what God meant the grief to do for us; or if not in this world, we shall in that home of Light, where all mystery shall be explained, and where we shall see love's lesson plain and clear in all life's strange writing. There is no doubt that sorrow always brings us an opportunity for blessing. Then we must remember that in this world alone can we get the good that can come to us only through pain, for in the life beyond death there is to be no sorrow, no tears. An old Eastern proverb says, "Spread wide thy skirts when heaven is raining gold." Heaven is always raining gold when we are sitting under the shadow of the cross. We should diligently improve the opportunity, and learn the lessons he would teach and get the blessings he would give, for the time is short.
"But if, impatient, thou let slip thy cross, Thou wilt not find it in this world again, Nor in another; here, and here alone, Is given thee to suffer for God's sake. In other worlds we shall more perfectly Serve him and love him, praise him, work for him, Grow near and nearer him with all delight; But there we shall not any more be called To _suffer_, which is our appointment here."
[1] "Practical Religion," page 107