Thus the Will of Jesus, in the very moment when his faith seems about to yield, is finally triumphant. It has no _feeling_ now to support it, no beatific vision to absorb it. It stands naked in his soul and tortured, as he stood naked and scourged before Pilate. Pure and simple and surrounded by fire, it declares for God. The sacrifice ascends in the cry, _My God_. The cry comes not out of happiness, out of peace, out of hope. Not even out of suffering comes that cry. It was a cry _in_ desolation, but it came out of Faith. It is the last voice of Truth, speaking when it can but cry. The divine horror of that moment is unfathomable by human soul. It was blackness of darkness. And yet he would believe. Yet he would hold fast. God was his God yet. _My God_-- and in the cry came forth the Victory, and all was over soon. Of the peace that followed that cry, the peace of a perfect soul, large as the universe, pure as light, ardent as life, victorious for God and his brethren, he himself alone can ever know the breadth and length, and depth and height.
Without this last trial of all, the temptations of our Master had not been so full as the human cup could hold; there would have been one region through which we had to pass wherein we might call aloud upon our Captain-Brother, and there would be no voice or hearing: he had avoided the fatal spot! The temptations of the desert came to the young, strong man with his road before him and the presence of his God around him; nay, gathered their very force from the exuberance of his conscious faith. "Dare and do, for God is with thee," said the devil. "I know it, and therefore I will wait," returned the king of his brothers. And now, after three years of divine action, when his course is run, when the old age of finished work is come, when the whole frame is tortured until the regnant brain falls whirling down the blue gulf of fainting, and the giving up of the ghost is at hand, when the friends have forsaken him and fled, comes the voice of the enemy again at his ear: "Despair and die, for God is not with thee. All is in vain. Death, not Life, is thy refuge. Make haste to Hades, where thy torture will be over. Thou hast deceived thyself. He never was with thee. He was the God of Abraham. Abraham is dead. Whom makest thou thyself?" "My God, my God, why hast thou forsaken me?" the Master cries. For God was his God still, although he had forsaken him--forsaken _his vision_ that his faith might glow out triumphant; forsaken _himself_? no; come nearer to him than ever; come nearer, even as--but with a yet deeper, more awful pregnancy of import--even as the Lord himself withdrew from the bodily eyes of his friends, that he might dwell in their profoundest being.
I do not think it was our Lord's deepest trial when in the garden he prayed that the cup might pass from him, and prayed yet again that the will of the Father might be done. For that will was then present with him. He was living and acting in that will. But now the foreseen horror has come. He is drinking the dread cup, and the Will has vanished from his eyes. Were that Will visible in his suffering, his will could bow with tearful gladness under the shelter of its grandeur. But now his will is left alone to drink the cup of The Will in torture. In the sickness of this agony, the Will of Jesus arises perfect at last; and of itself, unsupported now, declares--a naked consciousness of misery hung in the waste darkness of the universe--declares for God, in defiance of pain, of death, of apathy, of self, of negation, of the blackness within and around it; calls aloud upon the vanished God.