We are the sons of God the moment we lift up our hearts, seeking to be sons--the moment we begin to cry _Father_. But as the world must be redeemed in a few men to begin with, so the soul is redeemed in a few of its thoughts and wants and ways, to begin with: it takes a long time to finish the new creation of this redemption. Shall it have taken millions of years to bring the world up to the point where a few of its inhabitants shall desire God, and shall the creature of this new birth be perfected in a day? The divine process may indeed now go on with tenfold rapidity, for the new factor of man's fellow-working, for the sake of which the whole previous array of means and forces existed, is now developed; but its end is yet far below the horizon of man's vision:--
The apostle speaks at one time of the thing as to come, at another time as done--when it is but commenced: our ways of thought are such. A man's heart may leap for joy the moment when, amidst the sea-waves, a strong hand has laid hold of the hair of his head; he may cry aloud, 'I am saved;'--and he may be safe, but he is not saved; this is far from a salvation to suffice. So are we sons when we begin to cry Father, but we are far from perfected sons. So long as there is in us the least taint of distrust, the least lingering of hate or fear, we have not received the sonship; we have not such life in us as raised the body of Jesus; we have not attained to the resurrection of the dead--by which word, in his epistle to the Philippians (iii. 2), St. Paul means, I think, the same thing as here he means by the sonship which he puts in apposition with the redemption of the body:--
Until our outward condition is that of sons royal, sons divine; so long as the garments of our souls, these mortal bodies, are mean--torn and dragged and stained; so long as we groan under sickness and weakness and weariness, old age, forgetfulness, and all heavy things; so long we have not yet received the sonship in full--we are but getting ready one day to creep from our chrysalids, and spread the great heaven-storming wings of the psyches of God. We groan being burdened; we groan, waiting for the sonship--to wit, the redemption of the body--the uplifting of the body to be a fit house and revelation of the indwelling spirit-- nay, like that of Christ, a fit temple and revelation of the deeper indwelling God. For we shall always need bodies to manifest and reveal us to each other--bodies, then, that fit the soul with absolute truth of presentment and revelation. Hence the revealing of the sons of God, spoken of in the 19th verse, is the same thing as the redemption of the body; the body is redeemed when it is made fit for the sons of God; then it is a revelation of them--the thing it was meant for, and always, more or less imperfectly, was. Such it shall be, when truth is strong enough in the sons of God to make it such--for it is the soul that makes the body. When we are the sons of God in heart and soul, then shall we be the sons of God in body too: 'we shall be like him, for we shall see him as he is.'
I care little to speculate on the kind of this body; two things only I will say, as needful to be believed, concerning it: first, that it will be a body to show the same self as before--but, second, a body to show the being truly--without the defects, that is, and imperfections of the former bodily revelation. Even through their corporeal presence shall we then know our own infinitely better, and find in them endlessly more delight, than before. These things we must believe, or distrust the Father of our spirits. Till this redemption of the body arrives, the [Greek: uiothesia] is not wrought out, is only upon the way. Nor can it come but by our working out the salvation he is working in us.