3. Now I saw in my dream that they went on, and Greatheart went before them, so they came to the place where Christian's burden fell off his back and tumbled into a sepulchre. Here, then, they made a pause, and here also they blessed God. "Now," said Christiana, "it comes to my mind what was said to us at the gate; to wit, that we should have pardon by word and by deed. What it is to have pardon by deed, Mr. Greatheart, I suppose you know; wherefore, if you please, let us hear your discourse thereof." "So then, to speak to the question," said Greatheart. You have all heard about the "question-day" at Highland communions. That day is so called because questions that have arisen in the minds of "the men" in connection with doctrine and with experience are on that day set forth, debated out, and solved by much meditation and prayer; age, saintliness, doctrinal and experimental reading, and personal experience all making their contribution to the solution of the question in hand. Just such a question, then, and handled in such a manner, was that question which whiled the way and cheated the toil till the pilgrims came to the House Beautiful. The great doctrinal and experimental Puritans, with Hooker at their head, put forth their full strength and laid out their finest work just on this same question that Christiana gave out at the place, somewhat ascending, upon which stood a cross, and a little below, in the bottom, a sepulchre. But not the great Comment on The Galatians itself, next to the Holy Bible as it is, as most fit for a wounded conscience; no, nor that perfect mass of purest gold, The Learned Discourse of Justification, nor anything else of that kind known to me, is for one moment, to compare in beauty, in tenderness, in eloquence, in scriptural depth, and in scriptural simplicity with Greatheart's noble resolution of Christiana's question which he made on the way from the Interpreter's house to the House Beautiful. "This is brave!" exclaimed that mother in Israel, when the guide had come to an end. "Methinks it makes my heart to bleed to think that He should bleed for me. O Thou loving One! O Thou blessed One! Thou deservest to have me, for Thou hast bought me. No marvel that this made the water to stand in my husband's eyes, and that it made him trudge so nimbly on. O Mercy, that thy father and thy mother were here; yea, and Mrs. Timorous too! Nay, I wish now with all my heart that here was Madam Wanton too. Surely, surely their hearts would be affected here!" Promise me to read at home Greatheart's discourse on the Righteousness of Christ, and you will thank me for having exacted the promise.
The incongruity of a soldier handling such questions, and especially in such a style, has stumbled some of John Bunyan's fault-finding readers. The same incongruity stumbled "the Honourable Colonel Hacker, at Peebles or elsewhere," to whom Cromwell sent these from Edinburgh on the 25th December 1650--"But indeed I was not satisfied with your last speech to me about Empson, that he was a better preacher than fighter or soldier--or words to that effect. Truly, I think that he that prays and preaches best will fight best. I know nothing that will give like courage and confidence as the knowledge of God in Christ will; and I bless God to see any in this army able and willing to impart the knowledge they have for the good of others. I pray you receive Captain Empson lovingly: I dare assure you he is a good man and a good officer; I would we had no worse."
4. "Will you not go in and stay till morning?" said the porter to Greatheart, at the gate of the House Beautiful. "No," said the guide; "I will return to my lord to-night." "O sir!" cried Christiana and Mercy, "we know not how to be willing you should leave us in our pilgrimage. Oh that we might have your company till our journey's end." Then said James, the youngest of the boys, "Pray be persuaded to go with us and help us, because we are so weak and the way so dangerous as it is." "I am at my lord's commandment," said Greatheart. "If he shall allow me to be your guide quite through, I shall willingly wait upon you. But here you failed at first; for when he bid me come thus far with you, then you should have begged me of him to have gone quite through with you, and he would have granted your request. However, at present, I must withdraw, and so, good Christiana, Mercy, and my brave children, adieu!" "Help lost for want of asking for," is our author's condemnatory comment on the margin at this point in the history. And there is not a single page in my history, or in yours, my brethren, on which the same marginal lament is not written. What help we would have had on our Lord's promise if we had but taken the trouble to ask for it! And what help we once had, and have now lost, just because when we had it we did not ask for a continuance of it! "No," said Greatheart to the porter, and to the two women, and to James--"No. I will return to my lord to-night. I am at my lord's commandment; only, if he shall still allot me I shall willingly wait upon you."