A Brighter Day Begins with His Word.

Farrar, F. W. (Frederic William) • SECTION 110

B.C. 734-725

← The Expositor's Bible: The Second Book of Kings

In the former volume we glanced at some of the causes of this, and the blessings which resulted from it. The central and chiefest blessing was, first, the preservation of a purer form of monotheism, and a loftier ideal of religion--though only realised by a few in Judah--than had ever prevailed in the Northern Tribes; secondly, and above all, the development of that inspiring Messianic prophecy which was to be fulfilled seven centuries later, when He who was David's Son and David's Lord came to our lost race from the bosom of the Father, and brought life and immortality to light.

And it was the work purely of "God's unseen providence, by men nicknamed 'Chance,'" which, dealing with nations as the potter with his clay, chooses some to honour and some to dishonour. For, as all the prophets are anxious to remind the Judæan Kingdom, their success, the procrastination of their downfall, their restoration from captivity, were not due to any merits of their own. The Jews were and ever had been a stiff-necked nation; and though some of their kings had been faithful servants of Jehovah, yet many of them--like Rehoboam, and Ahaz, and Manasseh--exceeded in wickedness and inexcusable apostasy the least faithful of the worshippers at Gilgal and Bethel. They were plainly reminded of their nothingness: "And thou shalt speak and say before the Lord thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation."[406] "Fear not, thou worm Jacob: I will help thee."[407]

But this was the end of the Ten Tribes. Nor must we say that Hosea's prediction of mercy was laughed to scorn by the irony of events, when he had given it as God's promise that--

"I will not execute the fierceness of Mine anger, I will not again destroy Israel; For I am God, and not man."[408]

The words mean that mercy is God's chiefest and most essential attribute; and, after all, a nation is composed of families and individuals, and in political extinction there may have been many families and individuals in Israel, like that of Tobias, and like that of Anna, the prophetess of the tribe of Asher, who found, either in their far exile, or among the scattered Jews who still peopled the old territories, a peace which was impossible during the distracted anarchy and deepening corruption of the whole period which had elapsed since the founding of the house of Omri. In any case God knows and loves His own. The words,

"I will not execute the fierceness of Mine anger; For I am God, and not man,"

might stand for an epitome of much that is most precious in Holy Writ. God's orthodoxy is the truth; and the truth remaineth, though man's orthodoxy exercises all its fury and all its baseness to overwhelm it. What hope has any man, even a St. Paul--what hope had even the Lord Himself--before the harsh, self-interested tribunals of human judgment, or of that purely external religionism which has always shown itself more brutal and more blundering than secular cruelty? What chance has there been, humanly speaking, for God's best saints, prophets, and reformers, when priests, popes, or inquisitors have been their judges? If God resembled those generations of unresisted ecclesiastics, whose chief resort has been the syllogism of violence, and whose main arguments have been the torture-chamber and the stake, what hope could there possibly be for the vast majority of mankind but those endless torments by the terrors of which corrupt Churches have forced their tyranny upon the crushed liberties and the paralysed conscience of mankind? The Indian sage was right who said that "God can only be truly described by the words No! No!"--that is, by repudiating multitudes of the ignoble and cruel basenesses which religious teachers have imagined or invented respecting Him. Because God is God, and not man--God, not a tyrant or an inquisitor--God, with the great compassionate heart of unfathomable tenderness,--therefore, in all who truly love Him, perfect love casteth out fear, because fear hath torment. Sin means ruin; yet God is love.[409]

Public domain in the USA; original historical text digitized by Project Gutenberg.

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