II. This rush of wild nomads averted for a time the fate of Nineveh.
The Medes, an Aryan people, had settled south of the Caspian, B.C. 790; and in the same century one of these tribes--the Persians--had settled south-east of Elam the northern coast of the Persian Gulf. Cyaxares founded the Median Empire, and attacked Nineveh. The Scythian invasion forced him to abandon the siege, and the Scythians burnt the Assyrian palace and plundered the ruins. But Cyaxares succeeded in intoxicating and murdering the Scythian leaders at a banquet, and bribed the army to withdraw. Then Cyaxares, with the aid of the Babylonians under Nabopolassar their rebel viceroy, besieged and took Nineveh--probably about B.C. 608--while its last king and his captains were revelling at a banquet.[685]
The fall of Nineveh was not astonishing. The empire had long been "slowly bleeding to death" in consequence of its incessant wars. The city deemed itself impregnable behind walls a hundred feet high, on which three chariots could drive abreast, and mantled with twelve hundred towers; but she perished, and all the nations--whom she had known how to crush, but had with "her stupid and cruel tyranny" never known how to govern--shouted for joy. That joy finds its triumphant expression in more than one of the prophets, but specially in the vivid pæan of Nahum. His date is approximately fixed at about B.C. 660, by his reference to the atrocities inflicted by Assurbanipal on the Egyptian city of No-Amon. "Art thou [Nineveh] better," he asks, "than No-Amon, that was situate among the canals, that had the water round about her, whose rampart was the Nile, and her wall was the waters? Yet she went into captivity! Her young children were dashed to pieces at the head of all the streets: they cast lots for her honourable men, and all her great men were bound in chains. Thou also shalt be drunken: thou shalt faint away, thou shalt seek a stronghold because of the enemy."[686]
All the details of her fall are dim; but Nineveh was, in the language of the prophets, swept with the besom of destruction. Her ruins became stones of emptiness, and the line of confusion was stretched over her. Nahum ends with the cry,--
"There is no assuaging of thy hurt; thy wound is grievous: All that hear the bruit of this, clap the hands over thee: For upon whom hath thy wickedness not passed continually?"
In truth, Assyria, the ferocious foe of Israel, of Judah, and all the world, vanished suddenly, like a dream when one awaketh;[687] and those who passed over its ruins, like Xenophon and his Ten Thousand in B.C. 401, knew not what they were.[688] Her very name had become forgotten in two centuries. "_Etiam periere ruinæ!_" The burnt relics and cracked tablets of her former splendour began to be revealed to the world once more in 1842, and it is only during the last quarter of a century that the fragments of her history have been laboriously deciphered.
III. Such were the events witnessed in their germs or in their completion by the contemporaries of Josiah and the prophets who adorned his reign. It was during this period, also, that the power to whom the ultimate ruin and captivity of Jerusalem was due sprang into formidable proportions. The ultimate scourge of God to the guilty people and the guilty city was not to be the Assyrian, nor the Scythian, nor the Egyptian, nor any of the old Canaanite or Semitic foes of Israel, nor the Phœnician, nor the Philistine. With all these she had long contended, and held her own. It was before the Chaldee that she was doomed to fall, and the Chaldee was a new phenomenon of which the existence had hardly been recognised as a danger till the warning prophecy of Isaiah to Hezekiah after the embassy of the rebel viceroy Merodach-Baladan.[689]