A Brighter Day Begins with His Word.

Farrar, F. W. (Frederic William) • SECTION 187

B.C. 608-597

← The Expositor's Bible: The Second Book of Kings

Meanwhile, we must follow for a time the outward fortunes of the king and of the world.

Necho, after his successful advance, had retired to Egypt, and Jehoiakim continued to be for three years his obsequious servant. An event of tremendous importance for the world changed the entire fortunes of Egypt and of Judah. Nineveh fell with a crash which terrified the nations. We might apply to her the language which Isaiah applies to her successor, Babylon:--

"Sheol from beneath is moved for thee to meet thee at thy coming: it stirreth up the shades for thee, even the Rephaim of the earth; it hath raised up from their thrones all the kings of the nations. All they shall answer and say unto thee, 'Art thou also become weak as we? art thou become like unto us?' ... All the kings of the nations, all of them, sleep in glory, every one in his own house. But thou art cast forth away from thy sepulchre like an abominable branch, as the raiment of those that are slain, that are thrust through with the sword, that go down to the stones of the pit.... They that see thee shall narrowly look upon thee ... and say, 'Is this the man that made the earth to tremble? that did shake kingdoms? that made the world as a wilderness, and overthrew the cities thereof? that let not loose his prisoners to their home?'"[778]

Yes, Assyria had fallen like some mighty cedar in Libanus, and the nations gazed without pity and with exultation on his torn and scattered branches.

And coincident with the fate of Nineveh had been the rise of the Chaldæan power.

Nabupalussur[779] had been a general of one of the last Assyrian kings, and had been sent by him with an army to quell a Babylonian revolt. Instead of this, he seized the city and made himself king. When the final overthrow and obliteration of Nineveh had secured his power, he sent his brave and brilliant son Nebuchadrezzar[780] (B.C. 605) to secure the provinces which he had wrested from Assyria, and especially to regain possession of Carchemish, which commanded the river.

Necho marched to protect his conquests, and at Carchemish the hostile forces encountered each other in a tremendous battle,--immemorial Egypt under the representative of its age-long Pharaohs; Babylon, with her independence of yesterday, under a prince hitherto unknown, whose name was to become one of the most famous in the world. The result is described by Jeremiah (xlvi. 1-12). Egypt was hopelessly defeated. Her splendidly arrayed warriors were panic-stricken and routed; her chief heroes were dashed to pieces by the heavy maces of the Babylonians, or fled without so much as looking back. The scene was one of "Magor-missabib"--terror on every side.[781] Pharaoh's host came up like the Nile in flood with its Ethiopian hoplites and Asiatic archers; but they were driven back. The daughter of Egypt received a wound which no balm of Gilead could cure. The nations heard of her shame, and the prophet pronounced her further chastisement by the hands of Nebuchadrezzar.

Then, in the fourth year of Jehoiakim, the young Babylonian conqueror swept down upon Syria and Palestine like a bounding leopard, like an avenging eagle (Hab. i. 7, 8). Jehoiakim had no choice but to change his vassalhood to Necho for a vassalage to Nebuchadrezzar.[782] He might have suffered severe consequences, but tidings came to the young Chaldæan that his father had ended his reign of twenty-one years and was dead. For fear lest disturbances might arise in his capital, he at once dashed home across the desert with some light troops by way of Tadmor, while he told his general to follow him home through Syria by the longer route. He seems, however, to have carried away with him some captives, among whom were Daniel, Ananias, Azarias, and Misael,[783] destined hereafter for such memorable fortunes. Jehoiakim himself was thrown into fetters to be carried into Babylon; but the conqueror changed his mind, and probably thought that it would be safer for the present to accept his pledges and assurances, and leave him as his viceroy. "He took an oath of him," says Ezekiel (xvii. 13); "he took also the mighty of the land."[784]

Public domain in the USA; original historical text digitized by Project Gutenberg.

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