JONAH i.
JONAH ii.
JONAH iii.
JONAH iv.
The three prophets who were treated in the first volume of this work belonged to the eighth century before Christ: if Micah lived into the seventh his labours were over by 675. The next group of our twelve, also three in number, Zephaniah, Nahum and Habakkuk, did not appear till after 630. To make our study continuous[2] we must now sketch the course of Israel’s history between.
In another volume of this series,[3] some account was given of the religious progress of Israel from Isaiah and the Deliverance of Jerusalem in 701 to Jeremiah and the Fall of Jerusalem in 587. Isaiah’s strength was bent upon establishing the inviolableness of Zion. Zion, he said, should not be taken, and the people, though cut to their roots, should remain planted in their own land, the stock of a noble nation in the latter days. But Jeremiah predicted the ruin both of City and Temple, summoned Jerusalem’s enemies against her in the name of Jehovah, and counselled his people to submit to them. This reversal of the prophetic ideal had a twofold reason. In the first place the moral condition of Israel was worse in 600 B.C. than it had been in 700; another century had shown how much the nation needed the penalty and purgation of exile. But secondly, however the inviolableness of Jerusalem had been required in the interests of pure religion in 701, religion had now to show that it was independent even of Zion and of Israel’s political survival. Our three prophets of the eighth century (as well as Isaiah himself) had indeed preached a gospel which implied this, but it was reserved to Jeremiah to prove that the existence of state and temple was not indispensable to faith in God, and to explain the ruin of Jerusalem, not merely as a well-merited penance, but as the condition of a more spiritual intercourse between Jehovah and His people.
It is our duty to trace the course of events through the seventh century, which led to this change of the standpoint of prophecy, and which moulded the messages especially of Jeremiah’s contemporaries, Zephaniah, Nahum and Habakkuk. We may divide the century into three periods: _First_, that of the Reaction and Persecution under Manasseh and Amon, from 695 or 690 to 639, during which prophecy was silent or anonymous; _Second_, that of the Early Years of Josiah, 639 to 625, near the end of which we meet with the young Jeremiah and Zephaniah; _Third_, the Rest of the Century, 625 to 600, covering the Decline and Fall of Niniveh, and the prophets Nahum and Habakkuk, with an addition carrying on the history to the Fall of Jerusalem in 587—6.