A Brighter Day Begins with His Word.

Smith, George Adam • SECTION 76

Footnotes:

← The Expositor's Bible: The Book of the Twelve Prophets, Vol. 2

[434]‎ שְׁבֻעוֹת מַטּוֹת אֹמֶר, literally _sworn are staves_ or _rods of speech_. A.V.: according _to the oaths of the tribes_, even Thy _word_. LXX. (omitting שְׁבֻעוֹת and adding יהוה) ἐπὶ σκῆπτρα, λέγει κύριος. These words “form a riddle which all the ingenuity of scholars has not been able to solve. Delitzsch calculates that a hundred translations of them have been offered” (Davidson). In parallel to previous clause about a _bow_, we ought to expect מטות, _staves_, though it is not elsewhere used for _shafts_ or _arrows_. שׁבעות may have been שַׂבֵּעְתָּ, _Thou satest_. The Cod. Barb. reads: ἐχόρτασας βολίδας τῆς φαρέτρης αὐτοῦ, _Thou hast satiated the shafts of his quiver_. Sinker: _sworn are the punishments of the solemn decree_, and relevantly compares Isa. xi. 4, _the rod of His mouth_; xxx. 32, _rod of doom_. Ewald: _sevenfold shafts of war_. But cf. Psalm cxviii. 12.

[435] Uncertain, but a more natural result of cleaving than _the rivers Thou cleavest into dry land_ (Davidson and Wellhausen).

[436] But Ewald takes this as of the Red Sea floods sweeping on the Egyptians.

[437]‎ רום ידיהו נשא = _he lifts up his hands on high_. But the LXX. read מריהו, φαντασίας αὐτῆς, and took נשא with the next verse. The reading מריהו (for מראיהו) is indeed nonsense, but suggests an emendation to מרזחו, _his shout or wail_: cf. Amos vi. 7, Jer. xvi. 5.

[438] Reading for הושיע ישע, required by the acc. following. _Thine anointed_, lit. _Thy Messiah_, according to Isa. xl. ff. the whole people.

[439] Heb. יסוד, _foundation_. LXX. _bonds_. Some suggest laying bare from the foundation to the neck, but this is mixed unless _neck_ happened to be a technical name for a part of a building: cf. Isa. viii. 8, xxx. 28.

[440] Heb. _his spears_ or _staves_; _his own_ (Von Orelli). LXX. ἐν ἐκστάσει: see Sinker, pp. 56 ff. _Princes_: פְרָזָו only here. Hitzig: _his brave ones_. Ewald, Wellhausen, Davidson: _his princes_. Delitzsch: _his hosts_. LXX. κεφαλὰς δυναστῶν.

[441] So Heb. literally. A very difficult line. On LXX. see Sinker, pp. 60 f.

[442] For חֹמֶר, _heap_ (so A.V.), read some part of חמר, _to foam_. LXX. ταράσσοντας: cf. Psalm xlvi. 4.

[443] So LXX. א (some codd.), softening the original _belly_.

[444] Or _my lips quiver aloud_—לקול, _vocally_ (Von Orelli).

[445] By the Hebrew the bones were felt, as a modern man feels his nerves: Psalms xxxii., li.; Job.

[446] For אשר, for which LXX. gives ἡ ἔξις μου, read אשרי, _my steps_; and for ארגז, LXX. ἑταράχθη, ירגזו.

[447]‎ אָנוּחַ. LXX. ἀναπαύσομαι, _I will rest_. A.V.: _that I might rest in the day of trouble_. Others: _I will wait for_. Wellhausen suggests אִנָּחֵם (Isa. l. 24), _I will take comfort_. Sinker takes אשר as the simple relative: _I who will wait patiently for the day of doom_. Von Orelli takes it as the conjunction _because_.

[448]‎ יְגֻדֶנּוּ, _it invades_, _brings up troops on them_, only in Gen. xlix. 19 and here. Wellhausen: _which invades us_. Sinker: _for the coming up against the people of him who shall assail it_.

[449]‎ תפרח; but LXX. תפרה, οὐ καρποφορήσει, _bear no fruit_.

[450] For גזר Wellhausen reads נִגזר. LXX. ἐξελιπεν.

[451] _De Civitate Dei_, XVIII. 32.

[452] So he paraphrases _in the midst of the years_.

[453] From the prayer with which Calvin concludes his exposition of Habakkuk.

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