A Brighter Day Begins with His Word.

Smith, George Adam • SECTION 217

2. The Character Of The Book.

← The Expositor's Bible: The Book of the Twelve Prophets, Vol. 2

Nor does this book, written so many centuries after Jonah had passed away, claim to be real history. On the contrary, it offers to us all the marks of the parable or allegory. We have, first of all, the residence of Jonah for the conventional period of three days and three nights in the belly of the great fish, a story not only very extraordinary in itself and sufficient to provoke the suspicion of allegory (we need not stop to argue this), but apparently woven, as we shall see,[1475] from the materials of a myth well known to the Hebrews. We have also the very general account of Niniveh’s conversion, in which there is not even the attempt to describe any precise event. The absence of precise data is indeed conspicuous throughout the book. “The author neglects a multitude of things, which he would have been obliged to mention had history been his principal aim. He says nothing of the sins of which Niniveh was guilty,[1476] nor of the journey of the prophet to Niniveh, nor does he mention the place where he was cast out upon the land, nor the name of the Assyrian king. In any case, if the narrative were intended to be historical, it would be incomplete by the frequent fact, that circumstances which are necessary for the connection of events are mentioned later than they happened, and only where attention has to be directed to them as having already happened.”[1477] We find, too, a number of trifling discrepancies, from which some critics[1478] have attempted to prove the presence of more than one story in the composition of the book, but which are simply due to the license a writer allows himself when he is telling a tale and not writing a history. Above all, there is the abrupt close to the story at the very moment at which its moral is obvious.[1479] All these things are symptoms of the parable—so obvious and so natural, that we really sin against the intention of the author, and the purpose of the Spirit which inspired him, when we wilfully interpret the book as real history.[1480]

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