[408] Prov. xiii. 19.
[409] Prov. xiii. 12.
[410] Prov. xiii. 12.
[411] Prov. xvii. 22.
[412] Prov. xviii. 14.
[413] Prov. xiv. 13.
[414] Prov. xv. 13.
[415] Prov. xv. 15_b_.
[416] Prov. xvii. 22.
[417] Prov. xv. 15.
[418] Prov. xv. 30.
[419] Prov. xxiv. 12, marginal reading.
[420] Prov. xx. 12.
[421] Prov. xv. 3.
[422] Prov. xv. 11.
[423] Prov. xvi. 2, rep. xxi. 2.
[424] Prov. xx. 27.
[425] Prov. xx. 24.
[426] Prov. xii. 5.
[427] Prov. xix. 22.
[428] Prov. xvii. 3.
[429] Prov. xx. 9.
[430] Prov. xvi. 4. This strange saying, interpreted in the light of the Gospel, cannot mean that wicked people are actually made in order to exhibit the righteousness and judgment of God in their punishment on the day of wrath, though that was probably the thought in the mind of the writer. But it reminds us of the truth that every human being is a direct concern of the Maker, who has His own wise purpose to fulfil in even the most inconsiderable and apparently abortive life.
"A soft answer turneth away wrath: but a grievous word stirreth up anger." In the LXX. there is another clause inserted at the beginning, Ὀργὴ ἀπόλλυσι καὶ φρονίμους, ἀπόκρισις δὲ ὑποπίπτουσα ἀποστρέφει θυμόν, λόγος δὲ λυπηρὸς ἐγείρει ὀργάς."--PROV. xv. 1.
"A meek tongue is a tree of life: but perverseness therein is a breaking of the spirit."--PROV. xv. 4.
"A wrathful man stirreth up contention: but he that is slow to anger appeaseth strife."--PROV. xv. 18.
Bad temper causes more suffering than the modified severity with which we judge it would imply. It is in a home what toothache is in the body: the pain is insufferable and yet it is not treated as serious. A passionate man or woman spreads a pervading sense of irritation in the house or in the workshop, and all the other occupants of the place are as if they dwelt in a country subject to earthquakes; life for them is divided between anxiety to avoid the explosion and a painful effort to repair its devastations. We are not severe enough on these faults of temper in ourselves or in others; we are too prone to excuse them on the ground of temperament, as if we were no more responsible for outbreaks of passion than for the colour of our hair or the tone of our complexion. It will, therefore, do us good to see what the Wise Man says on the subject.
First of all, we have several proverbs which remind us how irritating an angry disposition is: it is the constant occasion of strife; it grows itself by each fresh annoyance that it gives, so that it quickly becomes ungovernable, and thus "the wrathful man aboundeth in transgression."[431] A fierce ungovernable temper will set a whole city in a flame,[432] and lead to disasters of national and even world-wide extent. However peaceful and happy a community may be, if a choleric man enters it, signs of combustion will soon begin to appear. There are always hot embers which wise men are earnestly trying to damp down,[432] there are trivial irritations, petty annoyances, incipient envies, which are only too easily inflamed; the cool spirit and the conciliatory word and the ingenious diversion of thought will keep the embers choked until the heat dies away, but "as coals to hot embers, and wood to fire, so is a contentious man to inflame strife."[433]
We may well be cautioned to give such an inflammatory character a wide berth; "Make no friendship with a man that is given to anger; and with a wrathful man thou shalt not go: lest thou learn his ways, and get a snare to thy soul."[434] Even a sweet temper may be chafed into peevishness by constant irritations; with passionate people the gentlest become passionate in self-defence. When this unbridled, ill-disciplined nature approaches, we should avoid it as if it were a bear robbed of her whelps, for such is this fool in his folly.[435]