Had such spectacles been frequent, we should surely have had to say of the people of Jerusalem as Sir Monier Williams says of the ancient Hindus, "The land was saturated with blood, and people became wearied and disgusted with slaughtered sacrifices and sacrificing priests."[317] What infinite, and what revolting labour, must have been involved in the right burning of "the two kidneys and the fat," and the due disposition of the "inwards" of all these holocausts! The groaning brazen altar, vast as it was, failed to meet the requirements of the service, and apparently a multitude of other altars were extemporised for the occasion.
When the festival was over God appeared to Solomon in vision, as He had done at Gibeon. So far Solomon had not gravely or consciously deflected from the ideal of a theocratic king. Anything which had been worldly or mistaken in his policy--the oppression into which he had been led, the heathen alliances which he had formed, his crowded harem, his evident fondness for material splendour which carried with it the peril of selfish pride--were only signs of partial knowledge and human frailty. His heart was still, on the whole, right with God. He was once more assured in nightly vision that his prayer and supplication were accepted. The promise was renewed that if he would walk in integrity and uprightness his throne should be established for ever; but that if he or his children swerved into apostasy Israel should be driven into exile, and, as a warning to all lands, "this house, which I have hallowed for My name, will I cast out of My sight, and Israel shall be a proverb and a byword among all people."
Here, then, we are brought face to face with problems which arise from the whole system of worship in the Old Dispensation. Whatever it was, to whatever extent it was really carried out and was not merely theoretical, at whatever date its separate elements originated, and however clear it is that it has utterly passed away, there must have been certain ideas underlying it which are worthy of our study.
1. Of the element of praise, supported by music, we need say but little. It is a natural mode of expressing the joy and gratitude which fill the heart of man in contemplating the manifold mercies of God. For this reason the pages of Scripture ring with religious music from the earliest to the latest age. We are told in the Chronicles that triumphant praise was largely introduced into the great festival services, and that the Temple possessed a great organisation for vocal and orchestral music. David was not only a poet, but an inventor of musical instruments.[318] Fifteen musical instruments are mentioned in the Bible, and five of them in the Pentateuch. Most important among them are cymbals, flutes, silver trumpets, rams' horns, the harp (_Kinnor_) and the ten-stringed lute (_Nevel_).[319] The remark of Josephus that Solomon provided 40,000 harps and lutes and 200,000 silver trumpets is marked by that disease of exaggeration which seems to infect the mind of all later Jewish writers when they look back with yearning to the vanished glories of their past. There can, however, be no doubt that the orchestra was amply supplied, and that there was a very numerous and well-trained choir.[320] We read in the Psalms and elsewhere of tunes which they were trained to sing. Such tunes were "The Well," and "The Bow," and "The Gazelle of the morning," and "All my fresh springs shall be in Thee," and "Die for the son" (_Muth-labben_).[321] In the second Temple female singers were admitted;[322] in Herod's Temple Levite choir-boys took their place.[323] The singing was often antiphonal. Some of the music still used in the synagogue must date from these times, and there is no reason to doubt that in the so-called Gregorian _tones_ we have preserved to us a close approximation to the ancient hymnody of the Temple. This element of ancient worship calls for no remark. It is a religious instinct to use music in the service of God; and perhaps the imagination of St. John in the Revelation, when he describes the rapture of the heavenly host pouring forth the chant "Alleluia, for the Lord God omnipotent reigneth," was coloured by reminiscences of gorgeous functions in which he had taken part on the "Mountain of the House."