[515] According to the LXX. she was a daughter of Hanun, son of Naash, King of Ammon (2 Sam. x. 1).
[516] Canon Rawlinson, _Kings of Israel and Judah_.
[517] 1 Kings xiv. 21. "A boy and faint-hearted" (2 Chron. xiii. 7). The additions to the LXX. say that he was sixteen, and reigned twelve years.
[518] In the LXX. additions it was a little before this occasion (after the revolt) that "Shemaiah the Enlamite" tore his new cloak and gave ten parts to Jeroboam.
[519] The _Chammanim_ were, according to some, pillars to Baal-Hammon. For the _Asherim_, see Deut. xvi. 21; 2 Kings xxi. 3. They were wooden pillars to Asherah, and were called _Asherim_ just as statues of the Virgin are called "Virgins." _Asheroth_ seem to be various forms of the Nature-goddess herself (2 Chron. xxxiii. 3). Asherah = Ὀρθία. Like the other kings of Judah, Rehoboam had an exaggerated harem, and provided for the young princes by settling them in separate cities as governors.
[520] Jerome compares them to the horrible _Galli_ of the Syrian goddess. LXX., τετελεσμένοι ("initiated"); Aquila, ἐνηλλαγμένοι ("changed"); Theodotion, κεχωρισμένοι ("set apart"); Symmachus, ἑταιρίδες. They were also called "dogs" (comp. Deut. xxiii. 18).
[521] According to the chronicler Rehoboam's defection only began in the fourth year of his reign.
[522] He was the first king of the twenty-second dynasty of Bubastis or Pibeseth, and succeeded about B.C. 988 in the fourteenth year of Solomon. The Egyptians (Manetho) called him Shesonk (Sesonsochosis) Sasychis, Herod., ii. 136; LXX., Σουσακίμ; Vulg., _Sesac_.
[523] He was of alien, perhaps of Assyrian, race. His family had settled at Bubastis, and his grandfather had married the daughter of the Pharaoh. His son Osorkhon also married the Princess Keramat, a daughter of the last Tanite king. Imitating the example of Hir-hor, he combined many offices, and then quietly seized the crown.
[524] Brugsch, _Geogr. Inschriften altägyptischer Denkmäler_, ii. 58; Lepsius, _Denkmäler_, iii. 252; _Story of the Nations: Egypt_, pp. 228-307; Stade, i. 354 (who reproduces the sculptures). They are carved on the wall of a Temple of Amon on the southern side of a smaller temple (built by Rameses III.). Shishak is smiting with his club a number of captive Jews, whom he grasps by the hair. The names of the towns and districts are paraded in two long rows, each name being enclosed in a shield. Amon is delivering them all to his beloved son "Shashonq." These smitten people are described as "the _Am_ of a distant land, and the Fenekh" (Phœnicians).
[525] _Lit._, "Judah-king." Brugsch thinks it is the name of a town. It cannot mean, as Champollion thought, "King of Judah."
[526] See Shishak in _Bibl. Dict._ It is extremely difficult to believe that these cities were taken by the Egyptian army in order to help Jeroboam.
[527] Josephus says that Shishak did all this ἀμαχητὶ (_Antt._, VIII. x. 2, 3), but he confuses Shishak with Sesostris (Herod., ii. 102, 106).
[528] 1 Kings x. 17.
[529] LXX., 2 Sam. viii. 7; 1 Kings x. 17. A timely humiliation saved Rehoboam from extinction, but he practically became a vassal of Egypt (2 Chron. xii. 5).
[530] תָּא (Ezek. xl. 7).
[531] Ratzim; comp. "_Celeres_," Liv., i. 14. We hear no more of Cherethites and Pelethites. The later kings could not afford to keep up these mercenaries.
[532] _Jewish Church_, ii. 385.
[533] Renan.
[534] 2 Chron. xii. 16; comp. Abiel (1 Sam. ix. 1).
[535] Abijam seems to mean "father of the sea"; _vir maritimus_, Gesenius.
[536] So perhaps, for the same reason, Jehoahaz was shortened into Ahaz. See Canon Rawlinson on 2 Kings xv. 38 (_Speaker's Commentary_). But Simonis, _Onomasticon_, regards the final _m_ as intensive.
[537] 2 Chron. xi. 18-23. Rehoboam had eighteen wives, sixty concubines, twenty-eight sons, and sixty daughters. A fragment of the _Stemma Davidis_ may make things clearer to the reader:--