A Brighter Day Begins with His Word.

Farrar, F. W. (Frederic William) • SECTION 93

_The Fiery Inscription_

← The Expositor's Bible: The Book of Daniel

his eye caught _something_ visible on the white stucco of the wall above the line of frescoes.[432] He saw it over the lights which crowned the huge golden _Nebrashta_, or chandelier.[433] The fingers of a man's hand were writing letters on the wall, and the king saw the hollow of that gigantic supernatural palm.[434]

The portent astounded and horrified him. The flush of youth and of wine faded from his cheek;--"his brightnesses were changed"; his thoughts troubled him; the bands of his loins were loosed;[435] his knees smote one against another in his trembling attitude,[436] as he stood arrested by the awful sight.

With a terrible cry he ordered that the whole familiar tribe of astrologers and soothsayers should be summoned. For though the hand had vanished, its trace was left on the wall of the banqueting-chamber in letters of fire. And the stricken king, anxious to know above all things the purport of that strange writing, proclaims that he who could interpret it should be clothed in scarlet, and have a chain of gold about his neck, and should be one of the triumvirs of the kingdom.[437]

It was the usual resource; and it failed as it had done in every previous instance. The Babylonian magi in the Book of Daniel prove themselves to be more futile even than Pharaoh's magicians with their enchantments.

The dream-interpreters in all their divisions entered the banquet-hall. The king was perturbed, the omen urgent, the reward magnificent. But it was all in vain. As usual they failed, as in every instance in which they are introduced in the Old Testament. And their failure added to the visible confusion of the king, whose livid countenance retained its pallor. The banquet, in all its royal magnificence, seemed likely to end in tumult and confusion; for the princes, and satraps, and wives, and concubines all shared in the agitation and bewilderment of their sovereign.

Meanwhile the tidings of the startling prodigy had reached the ears of the Gebîrah--the queen-mother--who, as always in the East, held a higher rank than even the reigning sultana.[438] She had not been present at--perhaps had not approved of--the luxurious revel, held when the Persians were at the very gates. But now, in her young son's extremity, she comes forward to help and advise him. Entering the hall with her attendant maidens, she bids the king to be no longer troubled, for there is a man of the highest rank--invariably, as would appear, overlooked and forgotten till the critical moment, in spite of his long series of triumphs and achievements--who was quite able to read the fearful augury, as he had often done before, when all others had been foiled by Him who "frustrateth the tokens of the liars and maketh diviners mad."[439] Strange that he should not have been thought of, though "the king thy father, the king, I say, thy father, made him master of the whole college of mages and astrologers. Let Belshazzar send for Belteshazzar, and he would untie the knot and read the awful enigma."[440]

Then, Daniel was summoned; and since the king "has heard of him, that the spirit of the gods is in him, and that light and understanding and excellent wisdom is found in him," and that he is one who can interpret dreams, and unriddle hard sentences and untie knots, he shall have the scarlet robe, and the golden chain, and the seat among the triumvirs, if he will read and interpret the writing.

"Let thy gifts be thine, and thy rewards to another,"[441] answered the seer, with fearless forthrightness: "yet, O king, I will read and interpret the writing." Then, after reminding him of the consummate power and majesty of his father Nebuchadrezzar; and how his mind had become indurated with pride; and how he had been stricken with lycanthropy, "till he knew that the Most High God ruled in the kingdom of men"; and that, in spite of all this, he, Belshazzar, in his infatuation, had insulted the Most High God by profaning the holy vessels of His Temple in a licentious revelry in honour of idols of gold, silver, brass, iron, and stone, which neither see, nor know, nor hear,--for this reason (said the seer) had the hollow hand been sent and the writing stamped upon the wall.

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →