We now enter upon the second division of the Book of Daniel--the apocalyptic. It is unquestionably inferior to the first part in grandeur and importance as a whole, but it contains not a few great conceptions, and it was well adapted to inspire the hopes and arouse the heroic courage of the persecuted Jews in the terrible days of Antiochus Epiphanes. Daniel now speaks in the first person,[487] whereas throughout the historic section of the Book the third person has been used.
In the form of apocalypse which he adopts he had already had partial precursors in Ezekiel and Zechariah; but their symbolic visions were far less detailed and developed--it may be added far more poetic and classical--than his. And in later apocalypses, for which this served as a model, little regard is paid to the grotesqueness or incongruity of the symbols, if only the intended conception is conveyed. In no previous writer of the grander days of Hebrew literature would such symbols have been permitted as horns which have eyes and speak, or lions from which the wings are plucked, and which thereafter stand on their feet as a man, and have a man's heart given to them.
The vision is dated, "In the first year of Belshazzar, King of Babylon." It therefore comes chronologically between the fourth and fifth chapters. On the pseudepigraphic view of the Book we may suppose that this date is merely a touch of literary verisimilitude, designed to assimilate the prophecies to the form of those uttered by the ancient prophets; or perhaps it may be intended to indicate that with three of the four empires--the Babylonian, the Median, and the Persian--Daniel had a personal acquaintance. Beyond this we can see no significance in the date; for the predictions which are here recorded have none of that immediate relation to the year in which they originated which we see in the writings of Isaiah and Jeremiah. Perhaps the verse itself is a later guess or gloss, since there are slight variations in Theodotion and the LXX. Daniel, we are told, both saw and wrote and narrated the dream.[488]
In the vision of the night he had seen the four winds of heaven travailing, or bursting forth, on the great sea;[489] and from those tumultuous waves came four immense wild beasts, each unlike the other.
The first was a lion, with four eagles' wings. The wings were plucked off, and it then raised itself from the earth, stood on its feet like a man, and a man's heart was given to it.
The second was like a bear, raising itself on one side, and having three ribs between its teeth; and it is bidden to "arise and devour much flesh."
The third is a leopard, or panther, with four wings and four heads, to which dominion is given.
The fourth--a yet more terrible monster, which is left undescribed, as though indescribable--has great devouring teeth of iron, and feet that stamp and crush.[490] It has ten horns, and among them came up a little horn, before which three of the others are plucked up by the roots; and this horn has eyes, and a mouth speaking great things.
Then the thrones were set for the Divine judges,[491] and the Ancient of Days seats Himself--His raiment as white snow, His hair as bright wool, His throne of flames, His wheels of burning fire. A stream of dazzling fire goes out before Him. Thousand thousands stand before Him; ten thousand times ten thousand minister to Him. The judgment is set; the books are opened. The fourth monster is then slain and burned because of the blaspheming horn; the other beasts are suffered to live for a season and a time, but their dominion is taken away.[492]
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But then, in the night vision, there came "one even as a son of man" with the clouds of heaven, and is brought before the Ancient of Days, and receives from Him power and glory and a kingdom--an everlasting dominion, a kingdom that shall not be destroyed--over _all people_, nations, and languages.