7. But it might be said, suppose you were able by prayer to obtain this large sum for building a house for seven hundred other Orphans; and suppose you were able to provide for them during your lifetime, what would become of this Institution after your death? Answer: I am quite familiar with this objection, having heard it many times as a reason against the way of obtaining the means for the Scriptural Knowledge Institution, simply by trusting in God, without any funded property, and without looking to regular subscribers; but my reply is this. My business is, with all my might to serve my own generation; in doing so I shall best serve the next generation, should the Lord Jesus tarry. Soon He may come again but, if He tarry, and I have to fall asleep before His return, I shall not have been altogether without profit to the generation to come, were the Lord only to enable me to serve my own generation. Suppose this objection were a sound one, I ought never to have commenced the Orphan. Work at all, for fear of what might become of it after my death, and thus all the hundreds of destitute children without father and mother, whom the Lord has allowed me to care for, during the last fifteen years, would not have been taken up by me. The same argument was again and again used to Franké, my esteemed countryman, who at Hallé, in Prussia, commenced about A.D. 1696, the largest charitable establishment for poor children that, as far as I know, exists in the world. He trusted in God alone. He went on trusting in God alone. And God helped him throughout abundantly. Simply by trust in the living God the Institutions, resembling a large street rather than a house, were erected, and about two thousand children instructed in them. For about thirty years all was going on under his own eye, until 1727, when it pleased God to take His servant to Himself. At his death these Institutions were directed by his truly pious son-in-law. It is true that, at the latter part of the last century, and during the first part of the present, there was little real vital godliness in these Institutions; still they were a temporal blessing to many tens of thousands of young persons even then. So then for several tens of years they were carried on in a truly Godly way, after Franké's death, and when afterwards there was but little real, vital godliness found in these schools, yet tens of thousands of children were benefited at least for this life. Now these Institutions have existed already 150 years, and are in existence still: and, if the Lord Jesus tarry, are likely, humanly speaking, to exist hereafter, as they have existed hitherto. Suppose then, that dear man of God, A. H. Franké, had listened to the suggestions of unbelief, and said, I must not undertake this work, for what will become of it after my death, then all the blessing which spiritually resulted from it to thousands, and all the temporal benefits which have resulted from it to hundreds of thousands, would have been lost. I add, however, this. The New Orphan House has been placed in the hands of eleven trustees, and has been properly enrolled in Chancery, and so also, should God condescend to honour me further in building for Him this intended house for 700 Orphans, it would likewise be placed in the hands of trustees and enrolled in Chancery. One word in conclusion on this subject: let every one take heed lest, in caring about what will become of the next generation, he forget to serve his own generation. The latter each one should seek to do with his might, and thus it should be with each succeeding generation; then, though we be dead, yet should we be speaking. A. H. Franké is long since gone to his rest, but he spoke to my soul in 1826, and he is speaking to my soul now; and to his example I am greatly indebted for having been stirred up to care about poor children in general, and about poor Orphans in particular.
8. The last objection which has occurred to my own mind is, that by building another Orphan House, I should be in danger of being lifted up. Answer: I should be in danger of it indeed, and am in great danger, even were I not in the least degree to go forward. Yea, the tenth part of the honour which the Lord has condescended to bestow upon me, and the tenth part of service with which He has been pleased to intrust me, would be enough, if I were left to myself, exceedingly to puff me up. I cannot say that hitherto the Lord has kept me humble; but I can say, that hitherto He has given me a hearty desire to give to Him all the glory, and to consider it a great condescension on His part that He has been pleased to use me as an instrument in His service. I do not see, therefore, that fear of being lifted up ought to keep me from going forward in this work; but that I have rather to beseech the Lord that He would be pleased to give me a lowly mind, and never suffer me to rob Him of the glory which is due to Him alone.