4. The PHILISTINES (vv. 15‐17)—the “immigrants” who had settled along the Mediterranean coast, and who were destined to leave their name to the whole country—had evidently played a part very similar to the Edomites at the time of the destruction of Jerusalem; but of this nothing is known beyond what is here said by Ezekiel. They were at this time a mere “remnant” (ver. 16), having been exhausted by the Assyrian and Egyptian wars. Their fate is not precisely indicated in the prophecy. They were in point of fact gradually extinguished by the revival of Jewish domination under the Asmonean dynasty.
One other remark may here be made, as showing the discrimination which Ezekiel brought to bear in estimating the characteristics of each separate nation. He does not ascribe to the greater powers, Tyre and Sidon and Egypt, the same petty and vindictive jealousy of Israel which actuated the diminutive nationalities dealt with in this chapter. These great heathen states, which played so imposing a part in ancient civilisation, had a wide outlook over the affairs of the world; and the injuries they inflicted on Israel were due less to the blind instinct of national hatred than to the pursuit of far‐reaching schemes of selfish interest and aggrandisement. If Tyre rejoices over the fall of Jerusalem, it is because of the removal of an obstacle to the expansion of her commercial enterprise. When Egypt is described as having been an occasion of sin to the people of God, what is meant is that she had drawn Israel into the net of her ambitious foreign policy, and led her away from the path of safety pointed out by Jehovah’s will through the prophets. Ezekiel pays a tribute to the grandeur of their position by the care he bestows on the description of their fate. The smaller nations embodying nothing of permanent value for the advancement of humanity, he dismisses each with a short and pregnant oracle announcing its doom. But when he comes to the fall of Tyre and of Egypt his imagination is evidently impressed; he lingers over all the details of the picture, he returns to it again and again, as if he would penetrate the secret of their greatness and understand the potent fascination which their names exercised throughout the world. It would be entirely erroneous to suppose that he sympathises with them in their calamity, but certainly he is conscious of the blank which will be caused by their disappearance from history; he feels that something will have vanished from the earth whose loss will be mourned by the nations far and near. This is most apparent in the prophecy on Tyre, to which we now proceed.