Now, over against this kind of religion, which may be reduced to so many pounds avoirdupois, the prophet sees in contrast the God of Israel. And it is but natural, when contrasted with the dead-weight of the idols, that God should reveal Himself as a living and a lifting God: a strong, unfailing God, who carries and who saves. _Hearken unto Me, O House of Jacob, and all the remnant of the House of Israel; burdens from the womb, things carried from the belly. Burdens, things carried_, are the exact words used of the idols in ver. 1. _Even unto old age I am He, and unto grey hairs I will bear_--a grievous word, used only of great burdens. _I have made, and I will carry; yea, I will bear, and will recover._ Then follow some verses in the familiar style. _To whom will ye liken Me, and match Me, and compare Me, that we may be like? They who pour gold from a bag, and silver they measure off with an ellwand_--gorgeous, vulgar Babylonians!--_they hire a smelter, and he maketh it a god_--out of so many ells of silver!--_they bow down to it, yea, they worship it! They carry him upon the shoulder, they bear him,_--again the grievous word,--_to bring him to his station; and he stands; from his place he never moves. Yea, one cries unto him, and he answers not; from his trouble he doth not save him. Remember this, and show yourselves men_--the playing with these gilded toys is so unmanly to the monotheist (it will be remembered what we said in ch. iii. about the exiles feeling that to worship idols was to be less than a man[104])--_lay it again to heart, ye transgressors. Remember the former things of old: for I am God_, El, _and there is none else; God_, Elohim, _and there is none like Me. Publishing from the origin the issue, and from ancient times things not yet done; saying, My counsel shall stand, and all My pleasure shall I perform; calling out of the sunrise a Bird-of-prey, from the land that is far off the Man of My counsel. Yea, I have spoken; yea, I will bring it in. I have purposed; yea, I will do it. Hearken unto Me, ye obdurate of heart_--that is, _brave, strong, sound_, but too sound to adapt their preconceived notions to God's new revelation;--_ye that are far from righteousness_, in spite of your _sound_ opinions as to how it ought to come. _I have brought near My righteousness_, in distinction to yours. _It shall not be far off_, like your impossible ideas, _and My salvation shall not tarry, and I will set in Zion salvation, for Israel My glory_. It is evident that from the idolaters Jehovah has turned again, in these last verses, to the pedants in Israel, who were opposed to Cyrus because he was a Gentile, and who cherished their own obdurate notions of how salvation and righteousness should come. Ah, their kind of righteousness would never come, they would always be far from it! Let them rather trust to Jehovah's, which He was rapidly bringing near in His own way.
Such is the prophecy. It starts a truth, which bursts free from local and temporal associations, and rushes in strength upon our own day and our own customs. The truth is this: it makes all the difference to a man how he conceives his religion--whether as something that he has to carry, or as something that will carry him. We have too many idolatries and idol manufactories among us to linger longer on those ancient ones. This cleavage is permanent in humanity--between the men that are trying to carry their religion, and the men that are allowing God to carry them.
Now let us see how God does carry. God's carriage of man is no mystery. It may be explained without using one theological term; the Bible gives us the best expression of it. But it may be explained without a word from the Bible. It is broad and varied as man's moral experience.