[71] Cornelius was a centurion of the Italian band. This is another of the accidental coincidences which attest the genuineness of the Acts. The Roman army was divided into two broad divisions, the legions and the auxiliary forces. Now the legions were never permanently quartered in Palestine till the great war which ended in the destruction of Jerusalem, which began in A.D. 66 and ended in A.D. 70. A legion was then for the first time stationed with a fixed camp upon the site of the Holy City: see Mommsen's _Roman Provinces_, ii. 218. The auxiliary forces were a kind of militia raised upon the spot. Palestine was made a province of the second rank in A.D. 6, and from that time to the year 66 was garrisoned, like all second-rank provinces, exclusively by auxiliary troops, the headquarters of which were at Cæsarea. These auxiliaries, recruited amongst the Samaritans and Syrian Greeks, numbered one ala and five cohorts, about three thousand men: see Mommsen, _loc. cit._, p. 186. It would not have been prudent, however, to have a garrison in Palestine exclusively composed of troops locally recruited, even though restricted to Samaritans and Syrians, just as no prudent English government would garrison Ireland with a militia drawn from Ulster Orangemen alone. The Roman Government therefore mingled with the garrison of Cæsarea an auxiliary cohort composed of Italians. There were thirty-two Italian auxiliary cohorts which were thus used as a salutary precaution against treachery on the part of the local militia. See, on this interesting point, Marquardt, _L' Organisation Militaire chez les Romains_, p. 189 (French Edition), where this learned German writer often quotes the Acts of the Apostles to illustrate the military arrangements in Palestine during the first sixty years of the first century. Such was the military organisation of Palestine from _A.D._ 6 to 66. After that period Palestine was ruled in the sternest military manner, and treated like a border province subject to martial law with legionaries scattered all over it. Now if the Acts were written in the beginning of the second century, a writer would almost certainly have missed the correct description of the troops stationed at Cæsarea as St. Luke gives it in this passage. See also the article "Exercitus" in the new edition of Smith's _Dictionary of Roman and Greek Antiquities_; Mommsen, on the Roman Legions, in _Ephemeris Epigraphica_, vol. v. and Pfitzner, _Geschichte der Römischen Kaiserlegionen_.
Now how comes this to pass? What a striking evidence of the workings and presence of the Divine Spirit in the writers of our sacred books we may find in this fact! The Roman soldiers were of course the symbols to a patriotic Jew of a hated foreign sway, of an idolatrous jurisdiction and rule. A Jew uninfluenced by supernatural grace and unguided by Divine inspiration would never have drawn such pictures of Roman centurions as the New Testament has handed down to us. The pictures, indeed, drawn by the opposition press of any country is not generally a favourable one when dealing with the persons and officials of the dominant party. But the apostles--Jews though they were of narrow, provincial, prejudiced Galilee--had drunk deep of the spirit of the new religion. They recognised that Jesus Christ, the King of the kingdom of heaven, cared nothing about what form of government men lived under. They knew that Christ ignored all differences of climate, age, sex, nationality, or employment. They felt that the only distinctions recognised in Christ's kingdom were spiritual distinctions, and therefore they recognised the soul of goodness wherever found. They welcomed the honest and true heart, no matter beneath what skin it beat, and found therefore in many of these Roman soldiers some of the ablest, the most devoted, and the most effective servants and teachers of the Cross of Jesus Christ. Verily the universal and catholic principles of the new religion which found their first formal proclamation in the age of Cornelius met with an ample vindication and a full reward in the trophies won and the converts gained from such an unpromising source as the ranks of the Roman army. This seems to me one reason for the favourable notices of the Roman soldiers in the New Testament. The Divine Spirit wished to impress upon mankind that birth, position, or employment have no influence upon a man's state in God's sight, and to prove by a number of typical examples that spiritual conditions and excellence alone avail to find favour with the Almighty.