[102] It is noteworthy, indeed, that it was with Tyre and Sidon in the days of Herod as it was with them in the earlier days of King Solomon and of the prophets. In 1 Kings v. 10, 11 we see that Hiram, king of Tyre, depended on Solomon for food: "So Hiram gave Solomon timber of cedar and timber of fir according to all his desire. And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year"; with which may be compared Ezekiel xxvii. 17.
[103] The story of the death of Herod Agrippa as told by Josephus, _Antiqq._, Book XIX., ch. viii., is in striking unison with that given in the Acts. "Now when Agrippa had reigned three years over all Judea, he came to the city Cæsarea, formerly called Strato's Tower; and there he exhibited shows in honour of Cæsar, upon his being informed that there was a certain festival celebrated on account of his safety. At which festival a great multitude was gotten together of the principal persons, and such as were of dignity through his province. On the second day of which shows he put on a garment made wholly of silver, and of a contexture truly wonderful, and came into the theatre early in the morning; at which time the silver of his garment, being illuminated by the fresh reflexion of the sun's rays upon it, shone out after a surprising manner, and was so resplendent as to spread a terror over those that looked intently upon him; and presently his flatterers cried out, one from one place, and another from another (though not for his good), that he was a god; and they added, 'Be thou merciful to us; for though we have hitherto reverenced thee only as a man, yet shall we henceforth own thee as superior to mortal nature.' Upon this the king did neither rebuke them, nor reject their impious flattery. But as he presently afterwards looked up he saw an owl sitting on a certain rope over his head, and immediately understood that this bird was the messenger of ill tidings, as it had once been the messenger of good tidings to him, and fell into the deepest sorrow. A severe pain also arose in his stomach, and began in a most violent manner. He therefore looked upon his friends, and said, 'I, whom you call a god, am commanded presently to depart this life; while Providence thus reproves the lying words you just now said to me; and I, who was by you called immortal, am immediately to be hurried away by death. But I am bound to accept of what Providence allots, as it pleases God; for we have by no means lived ill, but in a splendid and happy manner.' When he said this his pain became violent, and he was carried into the palace." The reference to the owl relates to a story about Agrippa's earlier life told by Josephus in his _Antiqq._, Book XVIII., ch. vi. The Emperor Tiberius had bound Agrippa, and placed him in his purple garments opposite his palace, with a number of other prisoners, among whom was a German. An owl perched on a tree near Agrippa, whereupon the German predicted that he would be freed from his bonds, and be raised to highest station; but that when he saw the owl again his death would be only five days distant.
[104] The Jews themselves received at the same time the support of their foreign proselytes. Helena, Queen of Adiabene, sent liberal gifts to Jerusalem to support the famine-stricken multitudes of that city, as Josephus tells in his _Antiquities_, XX., ii., 5. Cf. Lewin's _Life of St. Paul_, vol. i., p. 108, where the reader will find engravings of her mausoleum as it is still to be seen at Jerusalem.