A Brighter Day Begins with His Word.

Stokes, George Thomas • SECTION 83

_St. Paul'S Ordination And First Missionary Tour._

← The Expositor's Bible: The Acts of the Apostles, Vol. 2

[114] See vol. i., p. 216.

There is an interesting illustration of the historic accuracy of St. Luke connected with the apostolic visit to Paphos and to Sergius Paulus the proconsul. Thrice over in the narrative of St. Luke, Sergius Paulus is called proconsul--first in the seventh verse of the thirteenth chapter, where Elymas the sorcerer is described thus, "who was with the proconsul, Sergius Paulus, a man of understanding," while again the same title of proconsul is applied to Sergius in the eighth and twelfth verses. This has been the cause of much misunderstanding and of no small reproach hurled against the sacred writer. Let us inquire into its justice and the facts of the case. The Roman provinces were divided into two classes, senatorial and imperial. The senatorial provinces were ruled by proconsuls appointed by the Senate; the imperial by proprætors appointed by the emperors. This arrangement was made by Augustus Cæsar, and is reported to us by Strabo who lived and wrote during St. Paul's early manhood. But now a difficulty arises. Strabo gives us the list of the provinces senatorial and imperial alike, and expressly classes Cyprus amongst the imperial provinces, which were ruled by proprætors and not by proconsuls. In the opinion of the older critics, St. Luke was thus plainly convicted of a mistake and of a flagrant contradiction of that great authority the geographer Strabo. But it is never safe to jump to conclusions of that kind with respect to a contemporaneous writer who has proved himself accurate on other occasions. It is far better and far safer to say, Let us wait awhile, and see what further investigations will reveal. And so it has proved in this special case. Strabo tells us of the original arrangement made about thirty years B.C. between the Emperor Augustus and the Senate, when Cyprus was most certainly numbered amongst the imperial provinces; but he omits to tell us what another historian of the same century, Dion Cassius, does relate, that the same Emperor modified this arrangement five years later, handing Cyprus and Gallia Narbonensis over to the rule of the Senate, so that from that date and henceforth throughout the first century of our era Cyprus was governed by proconsuls alone, as St. Luke most accurately, though only incidentally, reports.[115] Here, too, the results of modern investigation among inscriptions and coins have come in to supplement and support the testimony of historians. The Greek inscriptions discovered prior to and during the earlier half of this century have been collected together in Boeckh's _Corpus of Greek Inscriptions_, which is, indeed, a vast repertory of original documents concerning the life, Pagan and Christian, of the Greek world. In the inscriptions numbered 2631 and 2632 in that valuable work we have the names of Q. Julius Cordus and L. Annius Bassus expressly mentioned as proconsuls of Cyprus in A.D. 51, 52; while on coins of Cyprus have been found the names of Cominius Proclus and Quadratus, who held the same office. But the very latest investigations have borne striking testimony to the same fact. The name of the very proconsul whom St. Paul addressed appears on an inscription discovered in our own time. Cyprus has been thoroughly investigated since it passed into British hands, specially by General Cesnola, who has written a work on the subject which is well worth reading by those who take an interest in Scripture lands and the scenes where the apostles laboured. In that work, p. 425, Cesnola tells us of a mutilated inscription which he recovered dealing with some subject of no special importance, but bearing the following precious notice giving its date as "Under Paulus the Proconsul"; proving to us by contemporary evidence that Sergius Paulus ruled the island, and ruled it with the special title of proconsul. Surely an instance like this--and we shall have several such to notice--is quite enough to make fair minds suspend their judgment when charges of inaccuracy are alleged against St. Luke dependent upon our own ignorance alone of the entire facts of the case. A wider knowledge, a larger investigation we may well be sure will suffice to clear the difficulty and vindicate the fair fame of the sacred historian.

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