Before we terminate this chapter we desire to call attention to one other point where the investigations of modern travel have helped to illustrate the genuineness of the Acts of the Apostles. It has been the contention of the rationalistic party that the Acts was a composition of the second century, worked up by a clever forger out of the materials at his command. There are various lines of proof by which this theory can be refuted, but none appeal so forcibly to ordinary men as the minute accuracy which marks it when describing the towns of Asia Minor and Macedonia. Macedonia is a notable case. We have already pointed out how the Acts give their proper title to the magistrates of Philippi and recognise its peculiar constitution as a colony. Thessalonica forms an interesting contrast to Philippi. Thessalonica was a free city, like Antioch in Syria, Tarsus, and Athens, and therefore, though the residence of the proconsul who ruled the province of Macedonia, was governed by its own ancient magistrates and its own ancient laws, without any interference on the part of the proconsul. St. Luke makes a marked distinction between Philippi and Thessalonica. At Philippi the Apostles were brought before the prætors, at Thessalonica they were brought before the politarchs,[161] a title strange to classical antiquity, but which has been found upon a triumphal arch which existed till a few years ago across the main street of the modern city of Thessalonica. That arch has now disappeared; but the fragments containing the inscription were fortunately preserved and have been now placed in the British Museum, where they form a precious relic proving the genuineness of the sacred narrative.
[161] This case of Thessalonica is an interesting illustration of Bishop Lightfoot's statement:--"The government of the Roman provinces at this time was peculiarly dangerous ground for the romance-writer to venture upon" (_Essays on Supernatural Religion_, p. 291). If the Roman provinces were a dangerous ground for a romance-writer, such as some critics would make the author of the Acts, the government of the large Græco-Roman towns and cities was still more dangerous, as scarcely any two successive ones were alike. Thessalonica is a good instance of this. St. Luke calls the magistrates politarchs, and the triumphal arch at Thessalonica calls them politarchs; a title which seems to have been a very rare one, as only one other instance of its occurrence has been discovered. Monastir, in the north-west of Macedonia, is an important town, and there an inscription belonging to the ancient Deuriopus, twelve miles distant, was found more than twenty years ago containing the same title, politarchs. Surely the stones out of the walls of Thessalonica and of Monastir cry out in defence of St. Luke's accuracy! See Mr. Tozer's _Highlands of Turkey_, vol. i., p. 145, and vol. ii., p. 358, Append. B; Bœckh's _Corp. Ins. Græc._, No. 1967; articles by the Abbé Belley in the _Acad. des Inscript._, xxxviii., p. 125, and by Mr. Vaux in the _Trans. of Roy. Soc. of Literature_, vol. viii., new series.