[181] Cicero, in his oration Pro Flacco, ch. xxviii., shows how troublesome and dangerous, even to the very highest persons, the Jews at Rome could be one hundred years earlier than Gallio's day.
The attempt of the Jews marked the termination of St. Paul's work in Corinth. It was at least the beginning of the end. He had now laboured longer in Corinth than anywhere else since he started out from Antioch. He had organised and consolidated the Church, as we can see from his Corinthian Epistles and now he longed once more to visit his old friends, and report what God had wrought by his means during his long absence. He tarried, therefore, yet a while, visiting doubtless the various Churches which he had established throughout all the province of Achaia, and then, accompanied by a few companions, set sail for Syria, to declare the results of his eventful mission, taking Ephesus on his way. This was his first visit to that great city, and he was probably led to pay it owing to the commercial necessities of Aquila. Life's actions and deeds, even in the case of an apostle, are moulded by very little things. A glance, a chance word, a passing courtesy, forgotten as soon as done, and life is very different from what it otherwise would have been. And so, too, the tent-making and tent-selling of Aquila brought Paul to Ephesus, shaped the remainder of his career, and endowed the Church with the rich spiritual heritage of the teaching imparted to the Ephesian disciples by word and epistle.