For these He has given us three theatres--the Bible, our country's history, and for each man his own life.
We have to take the Bible, and especially the life of Christ, and to tell ourselves that these wonderful events did really take place. In Christ God did dwell; by Christ He spoke to man; man was converted, redeemed, sanctified, beyond all doubt. These were real events. To be convinced of their reality were worth a hundred prayers.
Then let us follow the example of the Hebrew prophets, and search the history of our own people for the realities of God. Carlyle says in a note to Cromwell's fourth speech to Parliament, that "the Bible of every nation is its own history." This note is drawn from Carlyle by Cromwell's frequent insistence, that we must ever be turning from forms and rituals to study God's will and ways in history. And that speech of Cromwell is perhaps the best sermon ever delivered on the subject of this chapter. For he said: "What are all our histories but God manifesting Himself, that He hath shaken, and tumbled down and trampled upon everything that He hath not planted!" And again, speaking of our own history, he said to the House of Commons: "We are a people with the stamp of God upon us, ... whose appearances and providences among us were not to be outmatched by any story." Truly this is national religion:--the reverential acknowledgment of God's hand in history; the admiration and effort of moral progress; the stirring of conscience when we see wrong; the expectation, when evil abounds, that God will bring justice and purity to us if we labour with Him for them.
But for each man there is the final duty of turning to himself.
"My soul repairs its fault When, sharpening sense's hebetude, She turns on my own life! So viewed, No mere mote's breadth but teems immense With witnessings of providence: And woe to me if when I look Upon that record, the sole book Unsealed to me, I take no heed Of any warning that I read!"[45]
[45] Browning's _Christmas Eve_.