But Isaiah more than hints that these besetting sins of women are but the defects of their virtues. The literal meaning of the two adjectives he uses, _at ease_ and _careless_, is _restful_ and _trustful_. Scripture throughout employs these words both in a good and a bad sense. Isaiah does so himself in this very chapter (compare these verses with vv. 17, 18). In the next chapter he describes the state of Jerusalem after redemption as a state of _ease_ or _restfulness_, and we know that he never ceased urging the people to _trustfulness_. For such truly religious conditions he uses exactly the same names as for the shallow optimism with which he now charges his countrywomen. And so doing, he reminds us of an important law of character. The besetting sins of either sex are its virtues prostituted. A man's greatest temptations proceed from his strength; but the glory of the feminine nature is repose, and trust is the strength of the feminine character, in which very things, however, lies all the possibility of woman's degradation. Woman's faith amounts at times to real intuition; but what risks are attached to this prophetic power--of impatience, of contentment with the first glance at things, "the inclination," as a great moralist has put it, "to take too easily the knowledge of the problems of life, and to rest content with what lies nearest her, instead of penetrating to a deeper foundation." Women are full of indulgence and hope; but what possibilities lie there of deception, false optimism, and want of that anxiety which alone makes progress possible. Women are more inclined than men to believe all things; but how certain is such a temper to sacrifice the claims of truth and honour. Women are full of tact, the just favourites of success, with infinite power to plead and please; but if they are aware of this, how certain is such a self-consciousness to produce negligence and the fatal sleep of the foolish virgins.
Scripture insists repeatedly on this truth of Isaiah's about the besetting sin of women. The prophet Amos has engraved it in one of his sharpest epigrams, declaring that thoughtlessness is capable of turning women into very brutes, and their homes into desolate ruins: _Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say unto their lords, Bring and let us drink. The Lord Jehovah hath sworn by His holiness that, lo, the days shall come upon you that they shall take you away with hooks, and your residue with fish-hooks, and ye shall go out at the breaches, every one straight before her, and ye shall cast yourselves into Harmon, saith Jehovah._ It is a cowherd's picture of women: a troop of cows, heavy, heedless animals, trampling in their anxiety for food upon every frail and lowly object in the way. There is a cowherd's coarseness in it, but a prophet's insight into character. Not of Jezebels, or Messalinas, or Lady-Macbeths is it spoken, but of the ordinary matrons of Samaria. Thoughtlessness is able to make brutes out of women of gentle nurture, with homes and a religion. For thoughtlessness when joined to luxury or beauty plays with cruel weapons. It means greed, arrogance, indifference to suffering, wantonness, pride of conquest, dissimulation in love, and revenge for little slights; and there is no waste, unkind sport, insolence, brutality, or hysterical violence to which it will not lead. Such women are known, as Amos pictured them, through many degrees of this thoughtlessness: interrupters of conversation, an offence to the wise; devourers of many of the little ones of God's creation for the sake of their own ornament; tormentors of servants and subordinates for the sake of their own ease; out of the enjoyment of power or for admiration's sake breakers of hearts. And are not all such victims of thoughtlessness best compared, with Amos, to a cow--an animal that rushes at its grass careless of the many daisies and ferns it tramples, that will destroy the beauty of a whole country lane for a few mouthfuls of herbage? Thoughtlessness, says Amos--_and the Lord GOD hath sworn it by His holiness_--is the very negation of womanhood, the ruin of homes.