A Brighter Day Begins with His Word.

Smith, George Adam • SECTION 153

Ii.

← The Expositor's Bible: The Book of Isaiah, Volume 1 (of 2)

It is easier to win spoils from death than to keep them untarnished by life. Shame burns warm in a soldier's heart when he sees the arms he risked life to win rusting for want of a little care. Ours will not burn less if we discover that the strength of character we brought with us out of some great tribulation has been slowly weakened by subsequent self-indulgence of vanity. How awful to have fought for character with death only to squander it upon life! It is well to keep praying, "My God, suffer me not to forget my bonds and my bitterness. In my hours of wealth and ease, and health and peace, by the memory of Thy judgements deliver me, good Lord."

So far then Hezekiah is an example and warning to us all. With all our faith in Christ, none of us, in the things mentioned, may hope to excel this Old Testament believer. But notice very particularly that Hezekiah's faith and fortitude are profitable only for this life. It is when we begin to think, What of the life to come? that we perceive the infinite difference Christ has made.

We know what Hezekiah felt when his back was turned on death, and he came up to life again. But what did he feel when he faced the other way, and his back was to life? With his back to life and facing deathwards, Hezekiah saw nothing, that was worth hoping for. To him to die was to leave God behind him, to leave the face of God as surely as he was leaving the face of man. _I said, I shall not see Jah, Jah in the land of the living; I shall gaze upon man no more with the inhabitants of the world._ The beyond was not to Hezekiah absolute nothingness, for he had his conceptions, the popular conceptions of his time, of a sort of existence that was passed by those who had been men upon earth. The imagination of his people figured the gloomy portals of a nether world--_Sheol_, the _Hollow_ (Dante's "hollow realm"), or perhaps the _Craving_--into which death herds the shades of men, bloodless, voiceless, without love or hope or aught that makes life worth living. With such an existence beyond, to die to life here was to Hezekiah like as when a weaver rolls up the finished web. My life may be a pattern for others to copy, a banner for others to fight under, but for me it is finished. Death has cut it from the loom. Or it was like going into captivity. _Mine age is removed and is carried away from me into exile, like a shepherd's tent_--exile which to a Jew was the extreme of despair, implying as it did absence from God, and salvation and the possibility of worship. _Sheol cannot praise Thee; death cannot celebrate Thee: they that go down into the pit cannot hope for Thy faithfulness._

Of this then at the best Hezekiah was sure: a respite of fifteen years--nothing beyond. Then the shadow would not return upon the dial; and as the king's eyes closed upon the dear faces of his friends, his sense of the countenance of God would die too, and his soul slip into the abyss, hopeless of God's faithfulness.

It is this awful anticlimax, which makes us feel the difference Christ has made. This saint stood in almost the clearest light that revelation cast before Jesus. He was able to perceive in suffering a meaning and derive from it a strength not to be exceeded by any Christian. Yet his faith is profitable for this life alone. For him character may wrestle with death over and over again, and grow the stronger for every grapple, but death wins the last throw.

It may be said that Hezekiah's despair of the future is simply the morbid thoughts of a sick man or the exaggerated fancies of a poet. "We must not," it is urged, "define a poet's language with the strictness of a theology." True, and we must also make some allowance for a man dying prematurely in the midst of his days. But if this hymn is only poetry, it would have been as easy to poetise on the opposite possibilities across the grave. So quick an imagination as Hezekiah's could not have failed to take advantage of the slightest scintilla of glory that pierced the cloud. It must be that his eye saw none, for all his poetry droops the other way. We seek in heaven for praise in its fulness; there we know God's servants shall see Him face to face. But of this Hezekiah had not the slightest imagination; he anxiously prayed that he might recover _to strike the stringed instruments all the days of his life in the house of Jehovah. The living, the living, he praiseth thee, as I do this day; the father to the children shall make known Thy truth._ But _they that go down into the pit cannot hope for Thy faithfulness_.

Public domain in the USA; original historical text digitized by Project Gutenberg.

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