I pray, to what end is this usage necessary? “Why, to prevent their running away: and to keep them constantly to their labour, that they may not idle away their time. So miserably stupid is this race of men, yea, so stubborn and so wicked.” Allowing them to be as stupid as you say, to whom is that stupidity owing? Without question it lies altogether at the door of their inhuman masters: who give them no means, no opportunity of improving their understanding: and indeed leave them no motive, either from hope or fear, to attempt any such thing. They were no way remarkable for stupidity, while they remained in their own country: the inhabitants of _Africa_ where they have equal motives and equal means of improvement, are not inferior to the inhabitants of _Europe_: to some of them they are greatly superior. Impartially survey in their own country, the natives of _Benin_, and the natives of _Lapland_. Compare, (setting prejudice aside) the _Samoeids_ and the _Angolans_. And on which side does the advantage lie, in point of understanding? Certainly the _African_ is in no respect inferior to the _European_. Their stupidity therefore in our plantations is not natural; otherwise than it is the natural effect of their condition. Consequently it is not their fault, but _your’s_: you must answer for it, before God and man.
9. “But their stupidity is not the only reason of our treating them with severity. For it is hard to say, which is the greatest, this or their stubbornness and wickedness.”----It may be so: But do not these as well as the other, lie at _your_ door; are not stubbornness, cunning, pilfering, and divers other vices, the natural, necessary fruits of slavery? Is not this an observation which has been made, in every age and nation?----And what means have you used to remove this stubbornness? Have you tried what mildness and gentleness would do? I knew one that did: that had prudence and patience to make the experiment: Mr. _Hugh Bryan_, who then lived on the borders of _South-Carolina_. And what was the effect? Why, that all his negroes (and he had no small number of them) loved and reverenced him as a father, and chearfully obeyed him out of love. Yea, they were more afraid of a frown from _him_, than of many blows from an overseer. And what pains have _you_ taken, what method have _you_ used, to reclaim them from their wickedness? Have you carefully taught them,
“That there is a God, a wise, powerful, merciful being, the Creator and Governor of heaven and earth? That he has appointed a day wherein he will judge the world, will take an account of all our thoughts, words and actions? That in that day he will reward every child of man according to his works: that “then the righteous shall inherit the kingdom prepared for them from the foundation of the world: and the wicked shall be cast into everlasting fire, prepared for the devil and his angels.” If you have not done this, if you have taken no pains or thought about the matter, can you wonder at their wickedness? What wonder, if they should cut your throat? And if they did, whom could you thank for it but yourself? You first acted the villain in making them slaves, (whether you stole them or bought them.) You kept them stupid and wicked, by cutting them off from all opportunities of improving either in knowledge or virtue: and now you assign their want of wisdom and goodness as the reason for using them worse than brute beasts!
V. 1. It remains only to make a little application of the preceding observations.--But to whom should that application be made? That may bear a question. Should we address ourselves to the public at large? What effect can this have? It may inflame the world against the guilty, but is not likely to remove that guilt. Should we appeal to the _English_ nation in general? This also is striking wide; and is never likely to procure any redress for the sore evil we complain of.--As little would it in all probability avail, to apply to the Parliament. So many things, which _seem_ of greater importance lie before them that they are not likely to attend to this. I therefore add a few words to those who are more immediately concerned, whether captains, merchants or planters.