That Titus should twice have been sent as the messenger and representative of St. Paul to a Church in which difficulties of the gravest kind had arisen, gives us a clear indication of the Apostle's estimate of his character. He must have been a person of firmness, discretion, and tact. There was the monstrous case of incest, the disputes between the rival factions, contentions in public worship and even at the Eucharist, litigation before the heathen, and wild ideas about the resurrection, not to mention other matters which were difficult enough, although of a less burning character. And in all these questions it was the vain, fitful, vivacious, and sensitive Corinthians who had to be managed and induced to take the Apostle's words (which sometimes were very sharp and severe) patiently. Nor was this all. Besides the difficulties in the Church of Corinth there was the collection for the poor Christians in Judaea, about which St. Paul was deeply interested, and which had not been progressing in Corinth as he wished. St. Paul was doubly anxious that it should be a success; first, because it proved to the Jewish converts that his interest in them was substantial, in spite of his opposition to some of their views; secondly, because it served to counteract the tendency to part asunder, which was manifesting itself between the Jewish and Gentile Christians. And in carrying out St. Paul's instructions about these matters Titus evidently had to suffer a good deal of opposition; and hence the Apostle writes a strong commendation of him, coupling him with himself in his mission and zeal. "Whether any inquire about Titus, he is my partner and my fellow-worker to you-ward." "Thanks be to God, which putteth the same earnest care for you into the heart of Titus. For indeed he accepted our exhortation; but being himself very earnest, he went forth unto you of his own accord." With great delicacy the Apostle takes care that, in making it clear to the Corinthians that Titus has his full authority for what he does, no slight is cast upon Titus's own zeal and interest in the Corinthians. "He is my representative; but he comes of his own free will out of love to you. His visit to you is his own doing; but he has my entire sanction. He is neither a mechanical delegate, nor an unauthorized volunteer."
A curtain falls on the career of this valued help-mate of the great Apostle, from the time when he carried the second letter to Corinth to the time when the letter to himself was written. The interval was probably some eight or ten years, about which we know only one thing, that during it, and probably in the second half of it, the Apostle and Titus had been together in Crete, and Titus had been left behind to consolidate the Church there. The Acts tell us nothing. Probably Titus is not mentioned in the book at all. The reading "Titus Justus" in xviii. 7, is possibly correct, but it is far from certain: and even if it were certain, we should still remain in doubt whether Titus and Titus Justus are the same person. And the attempts which have been made to identify Titus with other persons in the Acts, such as Silvanus or Timothy, are scarcely worth considering. Nor has the conjecture that Titus is the author of the Acts (as Krenkel, Jacobsen, and recently Hooykaas in the _Bible for Young People_ have suggested) very much to recommend it. The hypothesis has two facts to support it: (1) the silence of the Acts respecting Titus, and (2) the fact that the writer must have been a companion of St. Paul. But these two facts are equally favourable to the tradition that St. Luke was the author, a tradition for which the evidence is both very early and very abundant. Why should such a tradition yield to a mere conjecture?