Once more, to "remember Jesus Christ as one risen from the dead," is to remember One Who claimed to be the promised Saviour of the world, and Who _proved His claim_. By its countless needs, by many centuries of yearning, by its consciousness of failure and of guilt, the whole human race had been led to look forward to the coming of some great Deliverer, Who would rescue mankind from its hopeless descent down the path of sin and retribution, as a _possibility_. By the express promise of Almighty God, made to the first generation of mankind, and renewed again and again to patriarchs and prophets, the chosen people had been taught to look forward to the coming of a Saviour as a _certainty_. And Jesus of Nazareth had claimed to be this longed for and expected Deliverer, the Desire of all nations and the Saviour of the world. "I that speak unto thee am He" (John iv. 26). By His mighty works, and still more by His life-giving words, He had shown that He had Divine credentials in support of His claim: but not until He rose again from the dead was His claim absolutely proved. It was the proof which He Himself volunteered. "Destroy this temple and in three days I will raise it up" (John ii. 19). "There shall no sign be given but the sign of Jonah the prophet: for as Jonah was three days and three nights in the belly of the whale, so shall the Son of man be three days and three nights in the heart of the earth" (Matt. xii. 39, 40), and then return again to the light of day as Jonah did. He had raised others from the dead; but so had Elijah and Elisha done. That proved no more than that He was a prophet as mighty as they. But no one before Jesus had ever raised Himself. If His Messiahship was doubtful before, all doubt vanished on Easter morning.
And this leads St. Paul on to the second point which his downcast disciple is to remember in connexion with Jesus Christ. He is to remember Him as "of the seed of David." He is not only truly God, but truly man. He was risen from the dead, and yet He was born of flesh and blood, and born of that royal line of which Timothy, who "from a babe had known the sacred writings," had many times heard and read. The Resurrection and the Incarnation;--those are the two facts on which a faltering minister of the Gospel is to hold fast, in order to comfort his heart and strengthen his steps.
It is worth noting that St. Paul places the Resurrection before the Incarnation, a fact which is quite lost in the transposed order of the A. V. St. Paul's order, which at first sight seems to be illogical, was the usual order of the Apostles' preaching. They began, not with the miraculous birth of Christ, but with His resurrection. They proved by abundant testimony that Jesus had risen from the dead, and thence argued that He must have been more than man. They did not preach His birth of a virgin, and thence argue that He was Divine. How was His miraculous birth to be proved, to those who were unwilling to accept His mother's word for it? But thousands of people had seen Him dead upon the Cross, and hundreds had seen Him alive again afterwards. No matter of fact was more securely established for all those who cared to investigate the evidence. With the Resurrection proved, the foundations of the faith were laid. The Incarnation followed easily after this, especially when combined with the descent from David, a fact which helped to prove His Messiahship. Let Timothy boldly and patiently preach these great truths in all their grand simplicity, and they will bring comfort and strength to him in his distress and difficulty, as they have done to the Apostle.