Of Hymenaeus and Philetus nothing further is known. Hymenaeus is probably the same person as is mentioned in the first Epistle with Alexander, as having made shipwreck of the faith, and been delivered unto Satan by the Apostle, to cure him of his blasphemies. We are told here that much mischief had been done by such teaching: for a number of persons had been seduced from the faith. "Some," in the English phrase "overthrow the faith of _some_," conveys an impression, which is not contained in the Greek (=tinôn=), that the number of those who were led astray was small. The Greek indicates neither a large nor a small number; but what is told us leads to the conclusion that the number was not small. It is probably to this kind of teaching that St. John alludes, when he writes some twenty or more years later than this, and says, "Even now there have arisen _many_ antichrists" (1 John ii. 18). Teaching of this kind was only too likely to be popular in Ephesus.
It is by no means unknown among ourselves. At the present time also there is a tendency to retain the old Christian terms and to deprive them of all Christian meaning. Not only such words as "miracle," "Church," "catholic," and "sacrament" are evaporated and etherealized, until they lose all definite meaning; but even such fundamental terms as "atonement," "redemption," and "immortality." Nay it is quite possible to find even the word "God" used to express a Being which is neither personal nor conscious. And thus language, which has been consecrated to the service of religion for a long series of centuries, is degraded to the unworthy purpose of insinuating pantheism and agnosticism. This perversion of well established phraseology is to be condemned on purely literary grounds: and on moral grounds it may be stigmatized as dishonest. If Hymenaeus and Philetus wish to deny the resurrection, let them also surrender the word which expresses it. They have abundance of words wherewith to express mental and moral enlightenment. Let them not so handle a word of truth as to make it suggest a lie.