Chapter Xxxv.

"Who have loved and do love His appearing."[96] That is the full force of the Greek perfect (=tois êgapêkosin=), which expresses the present and permanent result of past action; and therein lies the test whereby to try the temper of our Christianity. St. Paul, who had long yearned to depart and be with Christ, could not easily have given a more simple or sure method of finding out who those are who have a right to believe that the Lord has a crown of righteousness in store for them. Are we among the number? In order to answer this question we must ask ourselves another. Are our lives such that we are longing for Christ's return? Or are we dreading it, because we know that we are not fit to meet Him, and are making no attempt to become so. Supposing that physicians were to tell us, that we are smitten with a deadly disease, which must end fatally, and that very soon,--what would be our feeling? When the first shock was over, and we were able to take a calm view of the whole case, could we welcome the news as the unexpected fulfilment of a long cherished wish that Christ would deliver us out of the miseries of this sinful world and take us to Himself? The Bible sets before us the crown of righteousness which fadeth not away, and the worm which never dieth. Leaning upon God's unfailing love let us learn to long for the coming of the one; and then we shall have no need to dread, or even to ask the meaning of, the other.