[91] St. Matt. x. 19.
[92] The decay in the numbers of the Society of Friends may be traced to several causes. The Society has done its work. Its testimony has borne its appointed fruit, and, like other systems which have sufficiently acted their part, it is passing away. One of the most evident causes of its decline is the decay of preaching consequent upon their notion of immediate inspiration. The advance of general education has told on their members, who cannot endure the unprepared and undigested expositions which satisfied their fathers. The decay in the preaching power of the Evangelical party in the Church of England may, in many cases, be traced to much the same source. No Church or society can now hope to retain the allegiance of its educated members which does not recognise that the help of the Holy Spirit is vouchsafed through the ordinary channels of study and meditation.
Expositors of Scripture, teachers of Divine truth, whether in the public congregation or in a Sunday-school class, must prepare themselves by thought, study, and prayer; then, having made the way of the Lord clear, and removed the hindrances which barred His path, we may humbly trust that the Holy Ghost will speak by us and through us, because we honour Him by our self-denial, and cease to offer burnt sacrifices unto the Lord of that which costs us nothing.[93]
[93] As a Sunday school teacher for more than thirty years I feel bound to say that half the teaching in Sunday schools is useless from want of preparation on the part of teachers. A large proportion of them never think of opening their Bibles beforehand and studying the appointed lessons, jotting down a number of leading questions to assist their memories. The result is, that after a few questions suggested by the text, the teacher turns to read a story or indulge in gossip with his pupils. A well-prepared teacher will never find an hour too long for the work appointed. I have already said something on pp. 131, 132, above, upon this subject, which is an extremely important and practical one.
IV. The address of St. Peter to the Sanhedrin is marked by the same characteristics as we find in those directed to the people. It is kindly, for though the Apostles could speak sternly and severely just as their Master did at times, yet they have left in this special direction an example to public speakers and public teachers of truth in every age. They strove first of all to put themselves in sympathy as much as possible with their audience. They did not despise the art of the rhetorician which teaches a speaker to begin by conciliating the good feelings of his audience towards himself. To the people St. Peter began, "Ye men of Israel;" he recognises their cherished privileges, as well as their sacred memories,--"Ye are the children of the prophets, and of the covenant which God made with our fathers." To the bitterly hostile audience of the Sanhedrin, where the Sadducees largely predominated, Peter's exordium is profoundly respectful and courteous, "Ye rulers of the people, and elders of Israel." The Apostles and the earliest Evangelists did not despise human feelings or outrage human sentiment when setting out to preach Christ crucified. We have known men so wrong-headed that they were never happy unless their efforts to do good or spread their peculiar opinions eventuated in a riot. When evangelistic work or any kind of attempt to spread opinions evokes violent opposition, that very opposition often arises from the injudicious conduct of the promoters; and then when the opposition is once evoked or a riot caused, charity departs, passion and violent feelings are aroused, and all hope of good evaporates for the time. There was profound practical wisdom in that command of our Lord to His Apostles, "When they persecute you in this city, flee ye into another," even taking the matter only from the standpoint of a man anxious to spread his peculiar sentiments.