One would suppose from what the apostle hints, that our world presents a problem unique in the kingdom of God, one which raises questions more complicated and crucial than have elsewhere arisen. The heavenly princedoms are learning through the Church "the _manifold_ wisdom of God." His love, in its pure essence, those happy and godlike beings know. They have lived for ages in its unclouded light. His power and skill they may see displayed in proportions immensely grander than this puny globe of ours presents. God's justice, it may be, and the thunders of His law have issued forth in other regions clothed with a splendour of which the scenes of Sinai were but a faint emblem. It is in the combination of the manifold principles of the Divine government that the peculiarity of the human problem appears to lie. The delicate and continuous balancing of forces in God's plan of dealing with this world, the reconciliation of seeming incompatibilities, the issue found from positions of hopeless contradiction, the accord of goodness with severity, of inflexible rectitude and truth with fatherly compassion, afford to the greatest minds of heaven a spectacle and a study altogether wonderful. So amongst ourselves the child of a noble house, reared in cultured ease and shielded from moral peril, in visiting the homes of poverty in the crowded city finds a new world opened to him, that can teach him Divine lessons if he has the heart to learn. His mind is awakened, his sympathies enriched. He hears the world's true voice, "the still, sad music of humanity." He measures the heights and depths of man's nature. A host of questions are thrust upon him, whose urgency he had scarcely guessed; and wide ranges of truth are lighted up for him, which before were distant and unreal. The highest have ever to learn from the lowest in Christ's school, the seeming-wise from the simple; even the pure and good, from contact with the fallen whom they seek to save.
And "the principalities and the powers in the heavenly places" are, it seems, willing to learn from those below them. As they traced the course of human history in those "eternal times" during which the mystery lay wrapped in silence, the angel watchers were too wise to play the sceptic, too cautious to criticize an unfinished plan and arraign a justice they could not yet understand. With a dignified patience they waited the uplifting of the curtain and the unravelling of the entangled plot. They looked for the coming of the Promised One. So in due time they witnessed and, for their reward, assisted in His manifestation. With the same docility these high sharers of our theological inquiries still wait to see the end of the Lord and to take their part in the dénouement of the time-drama, in the revelation of the sons of God. Let us copy their long patience. God has not made us to mock us. "What thou knowest not now," said the great Revealer, the Master of all mysteries, to His disciple, "thou shalt know hereafter."
These wise elder brothers of ours, rich in the lore of eternity, foresee the things to come as we cannot do. They are far above the smoke and dust of the earthly conflict. The doubts that shake the strongest souls amongst us, the cries of the hour which confuse and deceive us, do not trouble them. They behold us in our weakness, our fears and our divisions; but they also look on Him who "sits expecting till His enemies are made His footstool." They see how calmly He sits, how patiently expectant, while the sound of clashing arms and the rage and tumult of the peoples go up from the earth. They mark the steadiness with which through century after century, in spite of refluent waves, the tide of mercy rises, and still rises on the shores of earth. Thrones, systems, civilizations have gone down; one after another of the powers that strove to crush or to corrupt Christ's Church has disappeared; and still the name of Jesus lives and spreads. It has traversed every continent and sea; it stands at the head of the living and moving forces of the world. Those who come nearest to the angelic point of view, and judge of the progress of things not by the froth upon the surface but by the trend of the deeper currents, are the most confident for the future of our race. The kingdom of Satan will not fall without a struggle--a last struggle, perhaps more furious than any in the past--but it is doomed, and waning to its end. So far has the kingdom of Christ advanced, so mightily does the word of God grow and prevail in the earth, that faith may well assure itself of the promised triumph. Soon we shall shout: "Alleluia! The Lord God Omnipotent reigneth!"