We have heard a great deal of systematic Bible study, and we praise God for thousands on thousands of Bible classes and Bible readings. Let all the leaders of such classes see whether they could not open prayer classes--helping their students to pray in secret, and training them to be, above everything, men of prayer. Let ministers ask what they can do in this. The faith in God's word can nowhere be so exercised and perfected as in the intercession that asks and expects and looks out for the answer. Throughout Scripture, in the life of every saint, of God's own Son, throughout the history of God's Church, God is, first of all, a prayer-hearing God. Let us try and help God's children to know their God, and encourage all God's servants to labour with the assurance: the chief and most blessed part of my work is to ask and receive from my Father what I can bring to others.
It will now easily be understood how what this book contains will be nothing but the confirmation and the call to put into practice the two great lessons of the former one. "_Ask whatsoever ye will, and it shall be done to you_"; "_Whatever ye ask, believe that ye have received_": these great prayer-promises, as part of the Church's enduement of power for her work, are to be taken as literally and actually true. "_If ye abide in Me, and My words abide in you_"; "_In that day ye shall ask in My Name_": these great prayer-conditions are universal and unchangeable. A life abiding in Christ and filled with the Spirit, a life entirely given up as a branch for the work of the vine, has the power to claim these promises and to pray the effectual prayer that availeth much. Lord, teach us to pray.