[16] "In this designation of the teaching Spirit as holy, there lie lessons for two classes of people. All fanatical professions of possessing Divine illumination, which are not warranted and sealed by purity of life, are lies or self-delusion. And, on the other hand, cold-blooded intellectualism will never force the locks of the palace of Divine truth; but they that come there must have clean hands and a pure heart; and only those who have the love and the longing for goodness will be wise scholars in Christ's school."--MACLAREN.
"Arise, let us go hence. I am the true Vine, and My Father is the Husbandman. Every branch in Me that beareth not fruit, He taketh it away: and every branch that beareth fruit, He cleanseth it, that it may bear more fruit. Already ye are clean because of the word which I have spoken unto you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in Me. I am the Vine, ye are the branches: He that abideth in Me, and I in him, the same beareth much fruit: for apart from Me ye can do nothing. If a man abide not in Me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. If ye abide in Me, and My words abide in you, ask whatsoever ye will, and it shall be done unto you. Herein is My Father glorified, that ye bear much fruit; and so shall ye be My disciples. Even as the Father hath loved Me, I also have loved you; abide ye in My love. If ye keep My commandments, ye shall abide in My love; even as I have kept My Father's commandments, and abide in His love. These things have I spoken unto you, that My joy may be in you, and that your joy may be fulfilled. This is My commandment, that ye love one another, even as I have loved you."--JOHN xiv. 31-xv. 12.
Like a friend who cannot tear himself away and has many more last words after he has bid us good-bye, Jesus continues speaking to the disciples while they are selecting and putting on their sandals and girding themselves to face the chill night air. He had to all appearance said all He meant to say. He had indeed closed the conversation with the melancholy words, "Henceforth I will not talk much with you." He had given the signal for breaking up the feast and leaving the house, rising from table Himself and summoning the rest to do the same. But as He saw their reluctance to move, and the alarmed and bewildered expression that hung upon their faces, He could not but renew His efforts to banish their forebodings and impart to them intelligent courage to face separation from Him. All He had said about His spiritual presence with them had fallen short: they could not as yet understand it. They were possessed with the dread of losing Him whose future was their future, and with the success of whose plans all their hopes were bound up. The prospect of losing Him was too dreadful; and though He had assured them He would still be with them, there was an appearance of mystery and unreality about that presence which prevented them from trusting it. They knew they could effect nothing if He left them: their work was done, their hopes blighted.
As Jesus, then, rises, and as they all fondly cluster round Him, and as He recognises once more how much He is to these men, there occurs to His mind an allegory which may help the disciples to understand better the connection they have with Him, and how it is still to be maintained. It has been supposed that this allegory was suggested to Him by some vine trailing round the doorway or by some other visible object, but such outward suggestion is needless. Recognising their fears and difficulties and dependence on Him as they hung upon Him for the last time, what more natural than that He should meet their dependence and remove their fears of real separation by saying, "I am the Vine, ye the branches"? What more natural, when He wished to set vividly before them the importance of the work He was bequeathing to them, and to stimulate them faithfully to carry on what He had begun, than to say, "I am the Vine, ye the fruit-bearing branches: abide in Me, and I in you"?