Yet the third denial is more guilty than the first. Many persons are conscious that they have sometimes acted under what seems an infatuation. They do not plead this in excuse for the wrong they have done. They are quite aware that what has come out of them must have been in them, and that their acts, unaccountable as they seem, have definite roots in their character. Peter's first denial was the result of surprise and infatuation. But an hour seems to have elapsed between the first and the third. He had time to think, time to remember his Lord's warning, time to leave the place if he could do no better. But one of those reckless moods which overtake good-hearted children seems to have overtaken Peter, for at the end of the hour he is talking right round the whole circle at the fire, not in monosyllables and guarded voice, but in his own outspoken way, the most talkative of them all, until suddenly one whose ear was finer than the rest detected the Galilean accent, and says, "You need not deny you are one of this man's disciples, for your speech betrays you." Another, a kinsman of him whose ear Peter had cut off, strikes in and declares that he had seen him in the garden. Peter, driven to extremities, hides his Galilean accent under the strong oaths of the city, and with a volley of profane language asseverates that he has no knowledge of Jesus. At this moment the first examination of Jesus closes and He is led across the court: the first chill of dawn is felt in the air, a cock crows, and as Jesus passes He looks upon Peter; the look and the cock-crow together bring Peter to himself, and he hurries out and weeps bitterly.
The remarkable feature of this sin of Peter's is that at first sight it seems so alien to his character. It was a lie; and he was unusually straightforward. It was a heartless and cruel lie, and he was a man full of emotion and affection. It was a cowardly lie, even more cowardly than common lies, and yet he was exceptionally bold. Peter himself was quite positive that this at least was a sin he would never commit. "Though all men should deny Thee, yet will not I." Neither was this a baseless boast. He was not a mere braggart, whose words found no correspondence in his deeds. Far from it; he was a hardy, somewhat over-venturesome man, accustomed to the risks of a fisherman's life, not afraid to fling himself into a stormy sea, or to face the overwhelming armed force that came to apprehend his Master, ready to fight for him single-handed, and quickly recovering from the panic which scattered his fellow-disciples. If any of his companions had been asked at what point of Peter's character the vulnerable spot would be found, not one of them would have said, "He will fall through cowardice." Besides, Peter had a few hours before been so emphatically warned against denying Christ that he might have been expected to stand firm this night at least.
Perhaps it was this very warning which betrayed Peter. When he struck the blow in the garden, he thought he had falsified his Lord's prediction. And when he found himself the only one who had courage to follow to the palace, his besetting self-confidence returned and led him into circumstances for which he was too weak. He was equal to the test of his courage which he was expecting, but when another kind of test was applied in circumstances and from a quarter he had not anticipated his courage failed him utterly.
Peter probably thought he might be brought bound with his Master before the high priest, and had he been so he would probably have stood faithful. But the devil who was sifting him had a much finer sieve than that to run him through. He brought him to no formal trial, where he could gird himself for a special effort, but to an unobserved, casual questioning by a slave-girl. The whole trial was over before he knew he was being tried. So do our most real trials come; in a business transaction that turns up with others in the day's work, in the few minutes' talk or the evening's intercourse with friends, it is discovered whether we are so truly Christ's friends that we cannot forget Him or disguise that we are His. A word or two with a person he never saw before and would never see again brought the great trial of Peter's life; and as unexpectedly shall we be tried. In these battles we must all encounter, we receive no formal challenge that gives us time to choose our ground and our weapons; but a sudden blow is dealt us, from which we can be saved only by habitually wearing a shirt of mail sufficient to turn it, and which we can carry into all companies.