Now, of course it was very possible that many members of the Sanhedrim should sincerely believe that blasphemy had been uttered. The unity of God was the distinctive creed of the Jew, that which had made his nation, and for any human lips to claim equality with the one infinite God was not to be thought of. It must have fallen upon their ears like a thunder-clap; they must have fallen back on their seats or started from them in horror when so awful a claim was made by the human figure standing bound before them. There were men among them who would have advocated His claim to be the Messiah, who believed Him to be a man sent from God; but not a voice could be raised in His defence when the claim to be Son of God in a Divine sense passed His lips. His best friends must have doubted and been disappointed, must have supposed He was confused by the events of the night, and could only await the issue in sorrow and wonder.
Was the Sanhedrim, then, to blame for condemning Jesus? They sincerely believed Him to be a blasphemer, and their law attached to the crime of blasphemy the punishment of death. It was in ignorance they did it; and knowing only what they knew, they could not have acted otherwise. Yes, that is true. But they were responsible for their ignorance. Jesus had given abundant opportunity to the nation to understand Him and to consider His claims. He did not burst upon the public with an uncertified demand to be accepted as Divine. He lived among those who were instructed in such matters; and though in some respects He was very different from the Messiah they had looked for, a little openness of mind and a little careful inquiry would have convinced them He was sent from God. And had they acknowledged this, had they allowed themselves to obey their instincts and say, This is a true man, a man who has a message for us--had they not sophisticated their minds with quibbling literalities, they would have owned His superiority and been willing to learn from Him. And had they shown any disposition to learn, Jesus was too wise a teacher to hurry them and overleap needed steps in conviction and experience. He would have been slow to extort from any a confession of His divinity until they had reached the belief of it by the working of their own minds. Enough for Him that they were willing to see the truth about Him and to declare it as they saw it. The great charge He brought against His accusers was that they did violence to their own convictions. The uneasy suspicions they had about His dignity they suppressed; the attraction they at times felt to His goodness they resisted; the duty to inquire patiently into His claims they refused. And thus their darkness deepened, until in their culpable ignorance they committed the greatest of crimes.
From all this, then, two things are apparent. First, that Jesus was condemned on the charge of blasphemy--condemned because He made Himself equal with God. His own words, pronounced upon oath, administered in the most solemn manner, were understood by the Sanhedrim to be an explicit claim to be the Son of God in a sense in which no man could without blasphemy claim to be so. He made no explanation of His words when He saw how they were understood. And yet, were He not truly Divine, there was no one who could have been more shocked than Himself by such a claim. He understood, if any man did, the majesty of God; He knew better than any other the difference between the Holy One and His sinful creatures; His whole life was devoted to the purpose of revealing to men the unseen God. What could have seemed to Him more monstrous, what could more effectually have stultified the work and aim of His life, than that He, being a man, should allow Himself to be taken for God? When Pilate told Him that He was charged with claiming to be a king, He explained to Pilate in what sense He did so, and removed from Pilate's mind the erroneous supposition this claim had given birth to. Had the Sanhedrim cherished an erroneous idea of what was involved in His claim to be the Son of God, He must also have explained to them in what sense He made it, and have removed from their minds the impression that He was claiming to be properly Divine. He did not make any explanation; He allowed them to suppose He claimed to be the Son of God in a sense which would be blasphemous in a mere man. So that if any one gathers from this that Jesus was Divine in a sense in which it were blasphemy for any other man to claim to be, he gathers a legitimate, even a necessary, inference.