Coming to the close of this Gospel, we cannot but most seriously ask ourselves whether in our case it has accomplished its object. We have admired its wonderful compactness and literary symmetry. It is a pleasure to study a writing so perfectly planned and wrought out with such unfailing beauty and finish. No one can read this Gospel without being the better for it, for the mind cannot pass through so many significant scenes without being instructed, nor be present at so many pathetic passages without being softened and purified. But after all the admiration we have spent upon the form and the sympathy we have felt with the substance of this most wonderful of literary productions, there remains the question: Has it accomplished its object? John has none of the artifice of the modern teacher who veils his didactic purpose from the reader. He plainly avows his object in writing: "These signs are written that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have life through His name." After half a century's experience and consideration, he selects from the abundant material afforded him in the life of Jesus those incidents and conversations which had most powerfully impressed himself and which seemed most significant to others, and these he presents as sufficient evidence of the divinity of his Lord. The mere fact that he does so is itself very strong evidence of his truth. Here is a Jew, trained to believe that no sin is so heinous as blasphemy, as the worshipping more gods than one or making any equal with God--a man to whom the most attractive of God's attributes was His truth, who felt that the highest human joy was to be in fellowship with Him in whom is no darkness at all, who knows the truth, who is the truth, who leads and enables men to walk in the light as He is in the light. What has this hater of idolatry and of lying found as the result of a holy, truth-seeking life? He has found that Jesus, with whom he lived on terms of the most intimate friendship, whose words he listened to, the working of whose feelings he had scanned, whose works he had witnessed, was the Son of God. I say the mere fact that such a man as John seeks to persuade us of the divinity of Christ goes far to prove that Christ was Divine. This was the impression His life left on the man who knew Him best, and who was, judging from his own life and Gospel, better able to judge than any man who has since lived. It is sometimes even objected to this Gospel that you cannot distinguish between the sayings of the Evangelist and the sayings of his Master. Is there any other writer who would be in the smallest danger of having his words confounded with Christ's? Is not this the strongest proof that John was in perfect sympathy with Jesus, and was thus fitted to understand Him? And it is this man, who seems alone capable of being compared with Jesus, that explicitly sets Him immeasurably above himself, and devotes his life to the promulgation of this belief.
John, however, does not expect that men will believe this most stupendous of truths on his mere word. He sets himself therefore to reproduce the life of Jesus, and to retain in the world's memory those salient features which gave it its character. He does not argue nor draw inferences. He believes that what impressed him will impress others. One by one he cites his witnesses. In the simplest language he tells us what Christ said and what He did, and lets us hear what this man and that man said of Him. He tells us how the Baptist, himself pure to asceticism, so true and holy as to command the submission of all classes in the community, assured the people that he, though greater and felt to be greater than any of their old prophets, was not of the same world as Jesus. This man who stands on the pinnacle of human heroism and attainment, reverenced by his nation, feared by princes for the sheer purity of his character, uses every contrivance of language to make the people understand that Jesus is infinitely above him, incomparable. He himself, he said, was of the earth: Jesus was from above and above all; He was from heaven, and could speak of things He had seen; He was the Son.