[423] Exod. xxiv. 7.
[424] _I.e._ in the sections generally acknowledged.
[425] Hosea ii. 18, vi. 7, viii. 1.
[426] xxxiv.
[427] Cf. xxxiv. 14 with Deut. xv. 12 and Exod. xxi. 2.
[428] Cf. Prof. Adeney's _Ezra_, _Nehemiah_, etc., in this series.
[429] So also Kautzsch, Reuss, Sugfried, and Stade. The same phrase is thus translated in iii. 14.
[430] "I was Baal" = "ba'alti."
[431] ἠμέλησα.
[432] נצלתי; נצל occurs in xiv. 19, and is translated by A.V. and R.V. "loathed."
[433] We usually underrate the proportion of Jews who embraced Christianity. Hellenistic Judaism disappeared as Christianity became widely diffused, and was probably for the most part absorbed into the new faith.
[434] iii. 16, slightly paraphrased.
[435] xvii. 1.
[436] xxiv. 7.
[437] xxxii. 39, 40.
[438] 1 Sam. x. 26.
[439] Deut. vi. 5, 6.
[440] Gen. viii. 22 (J.).
[441] Verses 35-37 occur in the LXX. in the order 37, 35, 36. They are considered by many critics to be a later addition. The most remarkable feature of the paragraph is the clause translated by the Authorised Version "which divideth [Revised Version, text "stirreth up," margin "stilleth"] the sea when the waves thereof roar; The Lord of Hosts is His name." This whole clause is taken word for word from Isa. li. 15, "I am Jehovah thy God, which stirreth up," etc. It seems clear that either this clause or 35-37 as a whole were added by an editor acquainted with II. Isaiah. The prophecy, as it stands in the Masoretic text, is concluded by a detailed description of the site of the restored Jerusalem. The contrast between the glorious vision of the New Israel and these architectural specifications is almost grotesque. Verses 38-40 are regarded by many as a later addition; and even if they are by Jeremiah, they form an independent prophecy and have no connection with the rest of the chapter. Our knowledge of the geographical points mentioned is not sufficient to enable us to define the site assigned to the restored city. The point of verse 40 is that the most unclean districts of the ancient city shall partake of the sanctity of the New Jerusalem.