Shall we not follow His example? It is morally certain that Abraham never heard of salvation by faith, yet he was justified by faith when he believed in Him Who justifieth the ungodly. To preach Him, and His gospel, is the way to lead men to be saved by faith.
Few things are more instructive to consider than the slow, deliberate, yet firm steps by which Christ advanced to the revelation of God in flesh. Thirty years of silence, forty days of seclusion after heaven had proclaimed Him, leisurely intercourse with Andrew and John, Peter and Nathanael, and then a brief ministry in a subject nation, and chiefly in a despised province. It is not the action of a fanatic. It exactly fulfils His own description of the kingdom which He proclaimed, which was to exhibit first the blade, then the ear, then the full corn in the ear. And it is a lesson to all time, that the boldest expectations possible to faith do not justify feverish haste and excited longings for immediate prominence or immediate success. The husbandman who has long patience with the seed is not therefore hopeless of the harvest
Passing by the sea of Galilee, Jesus finds two fishermen at their toil, and bids them follow Him. Both are men of decided and earnest character; one is to become the spokesman and leader of the Apostolic band, and the little which is recorded of the other indicates the same temperament, somewhat less developed. Our Lord now calls upon them to take a decided step. But here again we find traces of the same deliberate progression, the same absence of haste, as in His early preaching. He does not, as unthinking readers fancy, come upon two utter strangers, fascinate and arrest them in a moment, and sweep their lives into the vortex of His own. Andrew had already heard the Baptist proclaim the Lamb of God, had followed Jesus home, and had introduced his brother, to whom Jesus then gave the new name Cephas. Their faith had since been confirmed by miracles. The demands of our Lord may be trying, but they are never unreasonable, and the faith He claims is not a blind credulity.
Nor does He, even now, finally and entirely call them away from their occupation. Some time is still to elapse, and a sign, especially impressive to fishermen, the miraculous draught of fishes, is to burn into their minds a profound sense of their unworthiness, before the vocation now promised shall arrive. Then He will say, From henceforth ye shall catch men: now He says, I will prepare you for that future, I will make you to become fishers of men. So ungrounded is the suspicion of any confusion between the stories of the three steps by which they rose to their Apostleship.
A little further on, He finds the two sons of Zebedee, and calls them also. John had almost certainly been the companion of Andrew when he followed Jesus home, and his brother had become the sharer of his hopes. And if there were any hesitation, the example of their comrades helped them to decide—so soon, so inevitably does each disciple begin to be a fisher of other men—and leaving their father, as we are gracefully told, not desolate, but with servants, they also follow Jesus.
Thus He asks, from each group, the sacrifice involved in following Him at an inconvenient time. The first are casting their nets and eager in their quest. The others are mending their nets, perhaps after some large draught had broken them. So Levi was sitting at the receipt of toll. Not one of the Twelve was chosen to that high rank when idle.
Very charming, very powerful still is the spell by which Christ drew His first apostles to His side. Not yet are they told anything of thrones on which they are to sit and judge the tribes of Israel, or that their names shall be engraven on the foundations of the heavenly city besides being great on earth while the world stands. For them, the capture of men was less lucrative than that of fish, and less honourable, for they suffered the loss of all things and were made as the filth of the earth. To learn Christ’s art, to be made helpful in drawing souls to Him, following Jesus and catching men, this was enough to attract His first ministers; God grant that a time may never come when ministers for whom this is enough, shall fail. Where the spirit of self devotion is absent how can the Spirit of Christ exist?