But the tone of all the narratives, and perhaps especially of St. Mark’s, is that of the exquisite Collect which reminds us that our Lord Jesus Christ was contented to be betrayed, and given up into the hands of wicked men, as well as to suffer death on the cross. Treason and outrage, the traitor’s kiss and the weakness of those who loved Him, the hypocrisy of the priest and the ingratitude of the mob, perjury and a mock trial, the injustice of His judges, the brutal outrages of the soldiers, the worse and more malignant mockery of scribe and Pharisee, and last and direst, the averting of the face of God, these were more dreadful to Jesus than the scourging and the nails.
And so there is great stress laid upon His anticipation of the misconduct of His own.
As the dreadful evening closes in, having come to the guest chamber “with the Twelve”—eleven whose hearts should fail them and one whose heart was dead, it was “as they sat and were eating” that the oppression of the traitor’s hypocrisy became intolerable, and the outraged One spoke out. “Verily I say unto you, One of you shall betray Me, even he that eateth with Me.” The words are interpreted as well as predicted in the plaintive Psalm which says, “Mine own familiar friend in whom I trusted, which did also eat of My bread, hath lifted up his heel against Me.” And perhaps they are less a disclosure than a cry.
Every attempt to mitigate the treason of Judas, every suggestion that he may only have striven too wilfully to serve our Lord by forcing Him to take decided measures, must fail to account for the sense of utter wrong which breathes in the simple and piercing complaint “one of you ... even he that eateth with Me.” There is a tone in all the narratives which is at variance with any palliation of the crime.
No theology is worth much if it fails to confess, at the centre of all the words and deeds of Jesus, a great and tender human heart. He might have spoken of teaching and warnings lavished on the traitor, and miracles which he had beheld in vain. What weighs heaviest on His burdened spirit is none of these; it is that one should betray Him who had eaten His bread.
When Brutus was dying he is made to say—
“My heart doth joy, that yet, in all my life, I found no man, but he was true to me.”
But no form of innocent sorrow was to pass Jesus by.
The vagueness in the words “one of you shall betray Me,” was doubtless intended to suggest in all a great searching of heart. Coming just before the institution of the Eucharistic feast, this incident anticipates the command which it perhaps suggested: “Let a man examine himself, and so let him eat.” It is good to be distrustful of one’s self. And if, as was natural, the Eleven looked one upon another doubting of whom He spake, they also began to say to Him, one by one (first the most timid, and then others as the circle narrowed), Is it I? For the prince of this world had something in each of them,—some frailty there was, some reluctance to bear the yoke, some longing for the forbidden ways of worldliness, which alarmed each at this solemn warning, and made him ask, Is it, can it be possible, that it is I? Religious self-sufficiency was not then the apostolic mood. Their questioning is also remarkable as a proof how little they suspected Judas, how firmly he bore himself even as those all-revealing words were spoken, how strong and wary was the temperament which Christ would fain have sanctified. For between the Master and him there could have been no more concealment.
The apostles were right to distrust themselves, and not to distrust another. They were right, because they were so feeble, so unlike their Lord. But for Him there is no misgiving: His composure is serene in the hour of the power of darkness. And His perfect spiritual sensibility discerned the treachery, unknown to others, as instinctively as the eye resents the presence of a mote imperceptible to the hand.