"_I know it: my Redeemer liveth, And afterward on the dust He will stand up; And without my flesh I shall see Eloah._"
By slow cycles of change the vast scheme of Divine providence draws toward a glorious consummation. The believer waits for it, seeing One who has gone before him and will come after him, the Alpha and Omega of all life. The fulness of time will at length arrive, the time foreordained by God, foretold by Christ, when the throne shall be set, the judgment shall be given, and the æons of manifestation shall begin.
And who in that day shall be the sons of God? Which of us can say that he knows himself worthy of immortality? How imperfect is the noblest human life, how often it falls away into the folly and evil of the world! We need one to deliver us from the imperfection that gives to all we are and do the character of evanescence, to set us free from our entanglements and bring us into liberty. We are poor erring creatures. Only if there is a Divine purpose of grace that extends to the unworthy and the frail, only if there is redemption for the earthly, only if a Divine Saviour has undertaken to justify our existence as moral beings, can we look hopefully into the future. Job looked for a Redeemer who would bring to light a righteousness he claimed to possess. But our Redeemer must be able to awaken in us the love of a righteousness we alone could never see and to clothe us in a holiness we could never of ourselves attain. The problem of justice in human life will be solved because our race has a Redeemer whose judgment when it falls will fall in tenderest mercy, who bore our injustice for our sakes and will vindicate for us that transcendent righteousness which is for ever one with love.