Vi.

The Greek Epistle of Jeremiah, which in MSS. is sometimes appended to Baruch, and which Fritzsche refers to the Maccabean times, appear to be partially based upon the passage we are considering. Its heading is: "Copy of a letter which Jeremiah sent unto those who were about to be carried away captives to Babylon, by the king of the Babylonians; to announce to them as was enjoined him by God." It then begins thus: "On account of your sins which ye have sinned before God ye will be carried away to Babylon as captives by Nabuchodonosor king of the Babylonians. Having come, then, into Babylon, ye will be there many years, and a long time, until seven generations; but after this I will bring you forth from thence in peace. But now ye will see in Babylon gods, silvern and golden and wooden, borne upon shoulders, shewing fear (an object of fear) to the nations. Beware then, lest ye also become like unto the nations, and fear take you at them, when ye see a multitude before and behind them worshipping them. But say ye in the mind: Thee it behoveth us to worship, O Lord! For Mine angel is with you, and He is requiring your lives." The whole epistle is well worth reading as a kind of paraphrase of our passage. "For their tongue is carven (or polished) by a carpenter, and themselves are overlaid with gold and silver, but lies they are and they cannot speak." "They _being cast about with purple apparel_ have their face wiped on account of the dust from the house, which is plentiful upon them" (13). "But he holds a dagger with right hand and an axe, but _himself from war and robbers he will not_ (= cannot) _deliver_" (15), cf. Jer. x. 15. "_He is like one of the house-beams_" (20, cf. Jer. x. 8, and perhaps 5). "Upon their body and upon their head alight bats, swallows, and the birds, likewise also the cats; whence ye will know that they are not gods; therefore fear them not" (cf. Jer. x. 5). "At all cost are they purchased, in which there is no spirit" (25; cf. Jer. x. 9, 14). "_Footless, upon shoulders they are carried_, displaying their own dishonour to men" (26). "Neither if they suffer evil from any one, nor if good, will they be able to recompense" (34; cf. ver. 5). "But they that serve them will be ashamed" (39; cf. ver. 14). "By carpenters and goldsmiths are they prepared; they become nothing but what the craftsmen wish them to become. And the very men that prepare them cannot last long; how then are the things prepared by them likely to do so? for they left lies and a reproach to them that come after. For whenever war and evils come upon them, the priests consult together where to hide with them. How then is it possible not to perceive that they are not gods, who neither save themselves from war nor from evils? For being of wood and overlaid with gold and silver they will be known hereafter, that they are lies. To all the nations and to the kings it will be manifest that they are not gods but works of men's hands, and no work of God is in them" (45-51; cf. Jer. x. 14-15). "_A wooden pillar in a palace_ is more useful than the false gods" (59). "_Signs_ among nations they will not shew _in heaven_, nor yet will they shine like the sun, nor give light as the moon" (67). "_For as a scarecrow in a cucumber-bed guarding nothing, so their gods are wooden and overlaid with gold and with silver_" (70; cf. Jer. x. 5). The mention of the sun, moon and stars, the lightning, the wind, the clouds, and fire "sent forth from above," as totally unlike the idols in "forms and powers," seems to shew that the author had verses 12, 13 before him.