A rude awakening awaits them. Once more will Iahvah interpose to save them from their infatuation. "This time" they shall be taught to know the nothingness of idols, not by the voice of prophetic pleadings, not by the fervid teachings of the Book of the Law, but by the sword of the enemy, by the rapine and ruin, in which the resistless might of Iahvah will be manifested against His rebellious people. Then, when the warnings which they have ridiculed find fearful accomplishment, then will they know that the name of the One God is IAHVAH--He Who alone was and is and shall be for evermore. In the shock of overthrow, in the sorrows of captivity, they will realize the enormity of assimilating the Supreme Source of events, the Fountain of all being and power, to the miserable phantoms of a darkened and perverted imagination.
xvii. 1-18. Jeremiah, speaking for God, returns to the affirmation of Judah's guiltiness. He has answered the popular question (xvi. 10), so far as it implied that it was no mortal sin to associate the worship of alien gods with the worship of Iahvah. He now proceeds to answer it with an indignant contradiction, so far as it suggested that Judah was no longer guilty of the grossest forms of idolatry.
1 "The trespass of Judah," he affirms, "is written with pen of iron, with point of adamant; Graven upon the tablet of their heart, And upon the horns of their altars: Even as their sons remember their altars, And their sacred poles by the evergreen trees, Upon the high hills.
2 "O My mountain in the field! Thy wealth and all thy treasures will I give for a spoil, For the trespass of thine high-places in all thy borders.
And thou shalt drop thine hand[70] from thy demesne which I gave thee; And I will enslave thee to thine enemies, In the land that thou knowest not;
"For a fire have ye kindled in Mine anger; It shall burn for evermore."
It is clear from the first strophe that the outward forms of idolatry were no longer openly practised in the country. Where otherwise would be the point of affirming that the national sin was "written with pen of iron, and point of adamant"--that it was "graven upon the tablet of the people's heart?" Where would be the point of alluding to the children's _memory_ of the altars and sacred poles, which were the visible adjuncts of idolatry? Plainly it is implied that the hideous rites, which sometimes involved the sacrifice of children, are a thing of the past; yet not of the distant past, for the young of the present generation remember them; those terrible scenes are burnt in upon their memories, as a haunting recollection which can no more be effaced, than the guilt contracted by their parents as agents in those abhorrent rites can be done away. The indelible characters of sin are graven deeply upon their hearts; no need for a prophet to remind them of facts to which their own consciences, their own inward sense of outraged affections, and of nature sacrificed to a dark and bloody superstition, bears irrefragable witness. Rivers of water cannot cleanse the stain of innocent blood from their polluted altars. The crimes of the past are unatoned for, and beyond reach of atonement; they cry to heaven for vengeance, and the vengeance will surely fall (xv. 4).
Hitzig rather prosaically remarks that Josiah had destroyed the altars. But the stains of which the poet-seer speaks are not palpable to sense; he contemplates unseen realities.
"Will all great Neptune's ocean wash this blood Clean from my hand? No, this my hand will rather The multitudinous seas incarnadine, Making the green one red."
The second strophe declares the nature of the punishment. The tender, yearning, hopeless love of the cry with which Iahvah resigns His earthly seat to profanation and plunder and red-handed ruin, enhances the awful impression wrought by the slow, deliberate enunciation of the details of the sentence--the utter spoliation of temple and palaces; the accumulated hoards of generations--all that represented the wealth and culture and glory of the time--carried away for ever; the enforced surrender of home and country; the harsh servitude to strangers in a far-off land.