5. This whole process, both of mourning for an absent God, and recovering the joy of his countenance, seems to be shadowed out in what our Lord spoke to his apostles, the night before his passion. [55]_Do ye enquire of that I said, a little while and ye shall not see me, and again a little while and ye shall see me? Verily verily I say unto you, that ye shall weep and lament_, namely when ye do not see me; _but the world shall rejoice_, shall triumph over you, as though your hope were now come to an end. _And ye shall be sorrowful_, thro’ doubt, thro’ fear, thro’ temptation, thro’ vehement desire: _But your sorrow shall be turned into joy_, by the return of him whom your soul loveth. _A woman when she is in travail, hath sorrow because her hour is come. But as soon as she is delivered of the child, she remembreth no more the anguish, for joy that a man is born into the world. And ye now have sorrow_: ye mourn and cannot be comforted. _But I will see you again: and your heart shall rejoice_, with calm, inward joy, _and your joy no man taketh from you_.
6. *But although this mourning is at an end, is lost in holy joy, by the return of the Comforter, yet is there another, and a blessed mourning it is, which abides in the children of God. They still mourn for the sins and miseries of mankind: they _weep with them that weep_. They weep for them that weep not for themselves, for the sinners against their own souls. They mourn for the weakness and unfaithfulness of those, that are in some measure saved from their sins. _Who is weak and they are not weak? Who is offended and they burn not?_ They are grieved for the dishonour continually done to the Majesty of heaven and earth. At all times they have an awful sense of this, which brings a deep seriousness upon their spirit: a seriousness which is not a little increased, since the eyes of their understanding were opened, by their continually seeing the vast ocean of eternity, without a bottom or a shore, which has already swallowed up millions of millions of men, and is gaping to devour them that yet remain. They see here, the house of God eternal in the heavens; there, hell and destruction without a covering; and thence feel the importance of every moment, which just appears, and is gone for ever.
7. *But all this wisdom of God is foolishness with the world. The whole affair of _mourning_ and _poverty of spirit_, is with them stupidity and dullness. Nay ’tis well if they pass so favourable a judgment upon it; if they do not vote it to be mere moping and melancholy, if not downright lunacy and distraction. And it is no wonder at all, that this judgment should be passed, by those who know not God. Suppose as two persons were walking together, one should suddenly stop, and with the strongest signs of fear and amazement, cry out, “On what a precipice do we stand! See, we are on the point of being dashed in pieces! Another step, and we fall into that huge abyss. Stop! I will not go on for all the world.” When the other, who seemed to himself at least equally sharp-sighted, looked forward and saw nothing of all this; what would he think of his companion? But that he was _beside himself_; that his head was out of order: that much religion (if he was not guilty of much learning) had certainly _made him mad_.
8. *But let not the children of God, _the mourners in Sion_, be moved by any of these things. Ye whose eyes are enlightened, be not troubled by those, who walk on still in darkness. Ye do not walk on in a vain shadow: God and eternity are real things. Heaven and hell are in very deed open before you: and ye are on the edge of the great gulph. It has already swallowed up more than words can express, nations and kindreds and peoples and tongues, and still yawns to devour, whether they see it or no, the giddy, miserable children of men. O cry aloud! Spare not! Lift up your voice, to him who grasps both time and eternity, both for yourselves and your brethren, that ye may be counted worthy to escape the destruction that cometh as a whirlwind! That ye may be brought safe, thro’ all the waves and storms, into the haven where you would be. Weep for yourselves, till he wipes away the tears from your eyes. And even then weep for the miseries that come upon the earth, till the Lord of all shall put a period to misery and sin, shall wipe away the tears from all faces, and _the knowledge of the_ Lord _shall cover the earth, as the waters cover the sea_.