A Brighter Day Begins with His Word.

Dods, Marcus • SECTION 64

_The Second Sign In Galilee._

← The Expositor's Bible: The Gospel of St. John, Vol. I

All labourers in the Kingdom of God need a similar reminder. We can never certainly say in what state of preparedness the human heart is; we do not know what providences of God have ploughed it, nor what thoughts are sown in it, nor what strivings are being even now made by the springing life that seeks the light. We generally give men credit, not perhaps for less thought than they have, for that is scarcely possible, but for less capacity of thought. The disciples were good men, but they went into Sychar judging the Samaritans good enough to trade with, but never dreaming of telling them the Messiah was outside their town. They must have been ashamed to find how much more capable an apostle the woman was than they. I think they would not wonder another time that their Lord should condescend to talk with a woman. The simple, unthinking, untroubled directness of a woman will often have a matter finished while a man is meditating some ponderous and ingenious contrivance for bringing it to pass. Let us not fall into the mistake of the disciples, and judge men good enough to buy and sell with, but quite alien to the matters of the Kingdom.

"There is a day in spring When under all the earth the secret germs Begin to stir and glow before they bud. The wealth and festal pomps of midsummer Lie in the heart of that inglorious hour Which no man names with blessing, though its work Is bless'd by all the world. Such days there are In the slow story of the growth of souls."

Such days may be passing in those around us, though all unknown to us. We can never tell how many months there are till harvest. We never know who or what has been labouring before we appear on the scene.

The woman's testimony was enough to excite curiosity. The men on her word came out to judge for themselves. What they saw and heard completed their conviction; "And they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world." This growth of faith is one of the subjects John delights to exhibit. He is fond of showing how a weak and ill-founded faith may grow into a faith that is well rooted and strong.

This Samaritan episode is significant as an integral part of the Gospel, not only because it shows how readily unsophisticated minds perceive the inalienable majesty of Christ, but also because it forms so striking a foil to the reception our Lord had met with in Jerusalem, and was shortly to meet with in Galilee. In Jerusalem He did many miracles; but the people were too political and too prejudiced to own Him as a spiritual Lord. In Galilee He was known, and might have expected to be understood; but there the people longed only for physical blessings and the excitement of miracles. Here in Samaria, on the contrary, He did no miracles, and had no forerunner to herald His approach. He was found a weary wayfarer, sitting by the roadside, begging for refreshment. Yet, through this appearance of weakness, and dependence, and lowliness, there shone His native kindness, and truth, and kingliness, to such a degree, that the Samaritans, although naturally suspicious of Him as a Jew, believed in Him, delighted in Him, and proclaimed Him "Saviour of the world."

After two days of happy intercourse with the Samaritans Jesus continues His journey to Galilee. The proverbial expression which our Lord used regarding His relation to Galilee--that a prophet has no honour in his own country--is one we have frequent opportunity of verifying. The man that has grown up among us, whom we have seen struggling up through the ignorance, and weakness, and folly of boyhood, whom we have had to help and to protect, can scarcely receive the same respect as one who presents himself a mature man, with already developed faculties, no longer a learner, but prepared to teach. Montaigne complained that in his own country he had to purchase publishers, whereas elsewhere publishers were anxious to purchase him. "The farther off I am read from my own home," he says, "the better I am esteemed." The men of Anathoth sought Jeremiah's life when he began to prophesy among them.

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