A Brighter Day Begins with His Word.

Dods, Marcus • SECTION 86

_The Crisis In Galilee._

← The Expositor's Bible: The Gospel of St. John, Vol. I

[21] At the risk of omitting points of interest, I have thought it advisable to treat this whole representation of Christ, as far as possible, within the limits of one chapter.

[22] Roughly speaking, L8.

[23] From Psalm lxxii. 16 the Rabbis gathered that the Messiah when He came would renew the gift of manna.

[24] The figure of eating reminds us that the acceptance of Christ is an act which each man must do for himself. No other man can eat for me. It also reminds us that as the food we eat is distributed, without our own will or supervision, to every part of the body, giving light to the eye and strength to the arm, making bone or skin in one place, nerve or blood-vessel in another, so, if only we make Christ our own, the life that is in Him suffices for all the requirements of human nature and human duty.

[25] On verses 37, 44, and 45 see note at the end of this volume.

"Many therefore of His disciples, when they heard this, said, This is a hard saying; who can hear it? But Jesus knowing in Himself that His disciples murmured at this, said unto them, Doth this cause you to stumble? What then if ye should behold the Son of man ascending where He was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray Him. And He said, For this cause have I said unto you, that no man can come unto Me, except it be given unto him of the Father. Upon this many of His disciples went back, and walked no more with Him. Jesus said therefore unto the twelve, Would ye also go away? Simon Peter answered Him, Lord, to whom shall we go? thou hast the words of eternal life. And we have believed and know that Thou art the Holy One of God. Jesus answered them, Did not I choose you the twelve, and one of you is a devil? Now He spake of Judas the son of Simon Iscariot, for he it was that should betray Him, being one of the twelve."--JOHN vi. 60-71.

The situation in which our Lord found Himself at this stage of His career is full of pathos. He began His ministry in Judaea, and His success there seemed to be all that could be desired. But it soon became apparent that the crowds who followed Him misunderstood or wilfully ignored His purpose. They resorted to Him chiefly, if not solely, for material advantages and political ends. He was in danger of being accounted the most skilful metropolitan physician; or in the greater danger of being courted by politicians as a likely popular leader, who might be used as a revolutionary flag or party cry. He, therefore, left Jerusalem at an early period in His ministry and betook Himself to Galilee; and now, after some months' preaching and mingling with the people, things have worked round in Galilee to precisely the same point as they had reached in Judaea. Great crowds are following Him to be healed and to be fed, while the politically inclined have at last made a distinct effort to make Him a king, to force Him into a collision with the authorities. His proper work is in danger of being lost sight of. He finds it necessary to sift the crowds who follow Him. And He does so by addressing them in terms which can be acceptable only to truly spiritual men--by plainly assuring them that He was among them, not to give them political privileges and the bread that perisheth, but the bread that endureth. They found Him to be what they would call an impracticable dreamer. They profess to go away because they cannot understand Him; but they understand Him well enough to see He is not the person for their purposes. They seek earth, and heaven is thrust upon them. They turn away disappointed, and many walk no more with Him. The great crowd melts away, and He is left with His original following of twelve men. His months of teaching and toil seem to have gone for nothing. It might seem doubtful if even the twelve would be faithful--if any result of His work would remain, if any would cordially and lovingly adhere to Him.

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