[102] Lam. ii. 15.
[103] Ezek. xxvii. 3, xxviii. 12.
Failing Jeremiah, it is not possible to hit upon any other known person with the least assurance. Some have followed Bunsen in his conjecture that Baruch the scribe may have been the author of the poems. Others have suggested a member of the family of Shaphan, in which Jeremiah found his most loyal friends.[104]
[104] See Jer. xxvi. 24, xxix. 3_ff_, xl. 5.
It is much questioned whether the five elegies are the work of one man. The second, the third, and the fourth follow a slightly different alphabetical arrangement from that which is employed in the first--in reversing the order of two letters,[105] while the internal structure of the verses in the third shews another variation--the threefold repetition of the acrostic. Then the personality of the poet emerges more distinctly in the third elegy as the centre of interest--a marked contrast to the method of the other poems. Lastly, the fifth differs from its predecessors in several respects. Its lines are shorter; it is not an acrostic; it is chiefly devoted to the insults heaped upon the Jews by their enemies; and it seems to belong to a later time, for while the four previous poems treat of the siege of Jerusalem and its accompanying troubles, this one is concerned with the subsequent state of servitude, and reflects on the ruin of the nation across some interval of time. Thus the poet cries--
"Wherefore doest thou forget us for ever, And forsake us _so long time_?"[106]
[105] [Hebrew: ayin] and [Hebrew: pe].
[106] v. 20.
A recent attempt to assign the last two elegies to the age of the Maccabees has entirely broken down. The points of agreement with that age which have been adduced will fit the Babylonian period equally well, and the most significant marks of the later time are entirely absent. Is it conceivable that a description of the persecution by Antiochus Epiphanes would contain no hint of the martyr fidelity of the devout Jews to their law which was so gloriously maintained under the Maccabees? The fourth and fifth elegies are as completely silent on this subject as the earlier elegies.
The evidence that points to any diversity of authorship is very feeble. The fifth elegy may have been written years later than the rest of the book, and yet it may have come from the same source, for the example of Tennyson shews that the gift of poetry is not always confined to but a brief interval in the poet life. The other distinctions are not nearly so marked as some that may be observed in the recognised poems of a single author--for example, the amazing differences between the smooth style of _The Idylls of the King_ and the quaint dialect of _The Northern Farmer_. Though some differences of vocabulary have been discovered, the resemblances between all the five poems are much more striking. In motive and spirit and feeling they are perfectly agreed. While therefore in our ignorance of the origin of the Lamentations, and in recognition of the variations that have been indicated, we cannot deny that they may have been collected from the utterances of two or even three inspired souls, neither are we by any means forced to assent to this opinion; and under these circumstances it will be justifiable as well as convenient to refer to the authorship of Lamentations in terms expressive of a single individual. One thing is fairly certain. The author was a contemporary, an eye-witness of the frightful calamities he bewailed. With all their artificiality of structure these elegies are the outpourings of a heart moved by a near vision of the scenes of the Babylonian invasion. The swift, vivid pictures of the siege and its accompanying miseries force upon our minds the conclusion that the poet must have moved in the thick of the events he narrates so graphically, although, unlike Jeremiah, he does not seem to have been a leading actor in them. Children cry to their mothers for bread, and faint with hunger at every street corner; the ghastly rumour goes forth that a mother has boiled her baby; elders sit on the ground in silence; young maidens hang their heads despairing; princes tremble in their helplessness; the enemy break through the walls, carry havoc into the city, insolently trample the sacred courts of the temple; even the priest and the prophet do not escape in the indiscriminate carnage; wounded people are seen, with blood upon their garments, wandering aimlessly like blind men; the temple is destroyed, its rich gold bedimmed with smoke, and the city herself left waste and desolate, while the exultant victors pour ridicule over the misery of their prey. A later generation would have blurred the outline of these scenes, regarding them through the shifting mists of rumour, with more or less indistinctness. Besides, the motive for the composition of such elegies would vanish with the lapse of time. Still some few years must be allowed for the patriot's brooding over the scenes he had witnessed, until the memory of them had mellowed sufficiently for them to become the subjects of song. The fifth elegy, at all events, implies a considerable interval. Jerusalem was destroyed in the year B.C. 587; therefore we may safely date the poems from about B.C. 550 onwards--_i.e._, at some time during the second half of the sixth century. What is of more moment for us to know is that we have here no falsetto notes, such as we may sometimes detect in Virgil's exquisite descriptions of the siege of Troy, for the poet has witnessed the fiery ordeal the recollection of which now inspires his song. Thus out of the unequalled woes of Jerusalem destroyed he has provided for all ages the typical, divinely inspired expression of sorrow--primarily the expression of sorrow--and then associated with this some pregnant hints both of its dark relationship to sin and of its higher connection with the purposes of God.