Lastly, we must not fail to remember, in reading these expressions of patriotic and personal grief, that they are the outpourings of the heart of the poet before God. They are all addressed to God's ear; they are all part of a prayer. Thus they illustrate the way in which prayer takes the form of confiding in God. It is a great relief to be able simply to tell Him everything. Perhaps, however, here we may detect a note of complaint; but if so it is not a note of rebellion or of unbelief. Although the evils from which the elegist and his people are suffering so grievously are attributed to God in the most uncompromising manner, the writer does not hesitate to look to God for deliverance. Thus in the very midst of his lamentations he says that his weeping is to continue "till the Lord look down, and behold from heaven."[222] He will not cease weeping until this happens; but he does not expect to have to spend all the remainder of his days in tears. He is assured that God will hear, and answer, and deliver. The time of the Divine response is quite unknown to him; it may be still far off, and there may be much weary waiting to be endured first. But it will come, and if no one can tell how long the interval of trial may be, so also no one can say but that the deliverance may arrive suddenly and with a surprise of mercy. Thus the poet weeps on, but in undying hope.
[222] iii. 50.
This is the right attitude of the Christian mourner. We cannot penetrate the mystery of God's times; but that they are in His own hands is not to be denied. Therefore the test of faith is often given in the necessity for indefinite waiting. To the man who trusts God there is always a future. Whatever such a man may have to endure he should find a place in his plaint for the word "until." He is not plunged into everlasting night. He has but to endure until the day dawn.