SECTION 3. THE LAW CONCERNING SACRED TIMES (WITH EPISODE, xxiv.): xxiii.-xxv.
_Lev._ xi. 1-47.
With chap. xi. begins a new section of this book, extending to the end of chap. xv., of which the subject is the law concerning various bodily defilements, and the rites appointed for their removal.
The law is given under four heads, as follows:--
I. Clean and Unclean Animals, and Defilement by Dead Bodies: chap. xi. II. The Uncleanness of Child-birth: chap. xii. III. The Uncleanness of Leprosy: chaps. xiii., xiv. IV. The Uncleanness of Issues: chap. xv.
From the modern point of view this whole subject appears to many, with no little reason, to be encompassed with peculiar difficulties. We have become accustomed to think of religion as a thing so exclusively of the spirit, and so completely independent of bodily conditions, provided that these be not in their essential nature sinful, that it is a great stumbling-block to many that God should be represented as having given to Israel an elaborate code of laws concerning such subjects as are treated in these five chapters of Leviticus: a legislation which, to not a few, seems puerile and unspiritual, if not worse. And yet, for the reverent believer in Christ, who remembers that our blessed Lord did repeatedly refer to this book of Leviticus as, without any exception or qualification, the Word of His Father, it should not be hard, in view of this fact, to infer that the difficulties which most of us have felt are presumably due to our very imperfect knowledge of the subject. Remembering this, we shall be able to approach this part of the law of Moses, and, in particular, this chapter, with the spirit, not of critics, but of learners, who know as yet but little of the mysteries of God's dealings with Israel or with the human race.
Chap. xi. may be divided into two sections, together with a concluding appeal and summary (vv. 41-47). The first section treats of the law of the clean and the unclean in relation to eating (vv. 1-23). Under this head, the animals which are permitted or forbidden are classified, after a fashion not scientific, but purely empirical and practical, into (1) the beasts which are upon the earth (vv. 2-8); (2) things that are in the waters (vv. 9-12); (3) flying things,--comprising, first, birds and flying animals like the bat (vv. 13-19); and, secondly, insects, "winged creeping things that go upon all four" (vv. 20-23).
The second section treats of defilement by contact with the dead bodies of these, whether unclean (vv. 24-38), or clean (vv. 39, 40).
Of the living things among the beasts that are upon the earth (vv. 2-8), those are permitted for food which both chew the cud and divide the hoof; every animal in which either of these marks is wanting is forbidden. Of the things which live in the waters, those only are allowed for food which have both fins and scales; those which lack either of these marks, such as, for example, eels, oysters, and all the mollusca and crustacea, are forbidden (vv. 9-12). Of flying things (vv. 13-19) which may be eaten, no special mark is given; though it is to be noted that nearly all of those which are by name forbidden are birds of prey, or birds reputed to be unclean in their habits. All insects, "winged creeping things that go upon all four" (ver. 20), or "whatsoever hath many feet," or "goeth upon the belly," as worms, snakes, etc., are prohibited (ver. 42). Of insects, a single class, described as those "which have legs above their feet, to leap withal upon the earth," is excepted (vv. 21, 22): these are known to us as the order _Saltatoria_, including, as typical examples, the cricket, the grasshopper, and the migratory locust; all of which, it may be noted, are clean feeders, living upon vegetable products only. It is worthy of notice that the law of the clean and the unclean in food is not extended, as it was in Egypt, to the vegetable kingdom.